Misogamy and marriage avoidance

/ Peter Wright

 

While it may seem like a modern topic, the burning question of whether men should marry or more to the point not marry, is centuries old. That men are rejecting marriage in increasing numbers is well documented, however cynicism about the virtues of marriage is nothing new.

Numerous scholarly books such as Howard Chudacoff’s Age Of The Bachelor, or J. McCurdy’s Citizen Bachelors have traced the historical rise of bachelor movements, which tend to occur when a given society sufficiently devalues men while saddling them with unreasonable demands of service to wives and the State. When societies treat males more favourably, then bachelor movements organically decline.

I recently chanced upon another book outlining the deeper history of ‘marriage avoidance’ under the heading the querelle du mariage (quarrel about marriage). The following excerpt provides some interesting detail:

The early manifestations of the quarrel often focus on marriage, one of the pressing problems of the late Middle Ages and the early modern period: An uxor sit ducenda (Should One Take a Wife) was a question much discussed by Italian men, and in Germany it could appear as Ob einem manne sey zu nemen ein eelichs weyb oder nit (Should a Man Take a Wife or Not? – Albrecht von Eyb, 1472). In answer to this question, male misogamy (hatred of marriage) is expressed as misogyny (hatred of women) and philogyny (love of women) is expressed as philogamy (love of marriage).
 
Christine de Pizan’s praise of women was directed against the misogamists and misogynists of her time, the anonymous text Les quinze joies de mariage (The Fifteen Joys of Marriage) deplored the loss of male liberty in marriage, and a century later Erasmus of Rotterdam presented the misogamist virgin in his Virgo misogamos (The Misogamist Virgin – 1523), who desperately wants to enter a convent but inspired by love she thinks better of it at the last moment. Philogynous texts questioned why women were punished more strictly for adultery than men or why a husband had to be brought (by a dowry); misogamists and misogynists in England answered the question by stating that women tend to squeeze money out of their husbands.
 

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I’ve long wondered what form male activism might have taken in response to the excesses of traditional European and Anglosphere gynocentrism. From the above description, and from the many anti-marriage texts abounding through old Europe, it’s clear that a historical form of men’s rights advocacy concerned itself with the dangers of entrapment within marriage, and avoidance of same by choosing bachelorhood. 

Reference:

[1]  The European Querelle des femmes, in Medieval Forms of Argument (2002). 

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