Revisioning Anima and Animus

The following book excerpt from Teaching Jung, Edited by Kelly Bulkeley and Clodagh Weldon, details a popular Jungian revisioning of Anima and Animus concepts.

‘ While merely scratching the surface of a rich Jungian literature of gender, we can see that the legacy of creativity approaching gender has been exceptionally fertile. Probably the most significant and far-reaching creative developer of Jung’s legacy is James Hillman, who in the 1970s produced two key articles radically transforming the anima. Through a critical rereading of Jung’s texts, Hillman aims to detach the anima from Jung’s delight in opposites. The anima is not limited to men. “She” should adopt Jung’s other name for her as “soul” and take her rightful place as a structure of consciousness in relationship to unconsciousness in both sexes . So the anima now fully inhabits her role as relatedness, as the bond to the unknown psyche, not to other people.

It follows that Eros be recognized as the separate function of sexuality and not falsely joined to the anima. Women no longer carry the anima or soul for men. They have their own anima-souls to cherish. Similarly, both sexes have equal access to animus or spirit.

Hillman then goes further to argue that anima as relatedness to the unconscious is the true basis of consciousness. Such a move dethrones the ego, which has been built upon the culture of the hero myth. “He” is driven by the desire to conquer and repress the other. Useful in the child and adolescent phases of life, the hero myth needs to be discarded by the adult who discovers his or her true being in anima-relatedness.

For Hillman, the anima is the archetype of psychology and soul making. She can manifest as singular or plural. Anima and animus ideally enact an inner marriage, marking the most fertile aspect of psychic development; they are the psychic lenses by which the “other” is known. So if the anima is seen as “one,” that is not to be taken as her essence. Rather, it is that she is regarded through a perspective conditioned to see “ones.” Hillman’s revisions of anima are exhilarating. They open up possibilities in ways that are faithful, I would venture, to Jung’s sublime intimations of gender as the point where reason and theory are defeated. ‘

 [Teaching Jung – p. 175]


Gyneolatry [Gr.  woman + -(o)latry.] refers to an excessive adoration or worship of women or femininity. Gyneolatry is sometimes referred to by alternative terms such as chivalry, romantic love, benevolent sexism, pussy worship, simping, gynocentrism, woman worship, autogynephilia or pro-feminism.

Earliest use of the term pairs it with chivalry/chivalrous behaviors by men, as in the following examples:

“The sentimental gyniolatry of chivalry, which was at best but skin-deep, is lifted in Beatrice to an ideal and universal plane.”

[1876 Lowell Among my Bks. Ser. ii. 36]

“Looked at with the scientific eye it is sheer gyneolatry – the chivalrous sentiment inflated with poetic wind, like a bubble, to the utmost possible degree of iridescent tenuity.” [The Life and Works of Friedrich Schiller (H. Holt, 1901)]

Also: gynolatry, gyniolatry, gynaeolatry, gynecolatry, gynaecolatry

* * *

The following are examples of gyneolatry from historical literature:


Book Chat, Volumes 3-4 (Brentano Bros., 1888)
1888 Book Chat

The Life and Works of Friedrich Schiller (H. Holt, 1901)
1901 Friedrich Schiller

The Athenæum, vol 2 (British Periodicals Limited, 1909)
1909 gyno

Zones of the spirit: a book of thoughts (G.P. Putnam, 1913)

The Collected Works, Volume 1 (Oxford University Press, H. Milford, 1924)
1924 Survey of Contemporary Music

Oxford Dictionary entry for Gyniolatry
Gyniolatry OUP

Esther Vilar’s plan to stop gynocentrism: “men must become useless”


The following are excerpts from Vilar’s Das Ende der Dressur: Modell für eine neue Männlichkeit (The End Of Manipulation: A Model for a New Masculinity). The book, the third in her trilogy on the manipulation of men, has not yet been translated to English and the following excerpts, translated via Google Translate, are rough and likely carry inaccurate translations in parts.  Many of her ideas below can be considered outlandish work of fiction today, however nobody can argue that Vilar wasn’t passionate about men’s welfare, and she took considerable risk to stand up in public and speak her mind.


The man must become useless

As long as masculinity is equated with utility, “real” men will always be those that make themselves useful. The introduction of a new rating system for masculinity would therefore assume that men are not more useful to women than the reverse is the case.

Only when marriage means something other than the man doing almost everything for the woman, and the woman doing almost nothing for the man, could men become male in a new way – in a way that has to do with your gender and not with your usability as before. So, if men wanted a less embarrassing existence for themselves or other men, something would have to change the current social fabric.

As has already been said, such changes should not be enforced against the will of the powerful nor against the needs of the human psyche. In the search for a viable alternative, one would have to take into account, on the one hand, that our western industrial society is a matriarchy, and, on the other hand, that couples want to live in communities and raise children. Reform efforts that do not take into account female power or the human need for lasting ties – marriage, family – are condemned to failure from the outset.

A solution of the problem described so far would therefore assume the following advantages:

  1. It would make the man uninteresting as an economic factor for the woman (without, however, jeopardizing the economic structure).
  2. It should be a collective action. (Men who want to change their situation in one-on-one actions quickly become united and soon become useful again.)
  3. It would have to defend not only the interests of men, but also those of children and the elderly against women. (You can not solve a weak person’s situation on the back of other weak people.)
  4. It would have to guarantee the maintenance of gender-typical behaviors. (Without male and female role behavior, most people would be bored with the world.)
  5. She would have to please the women. (The status envisaged for them would at least seem equivalent to them.)

One solution that would meet these requirements would be a general working time cut to five hours a day (introduction of the twenty-five-hour work week), accompanied by the following measures:

  • a. Salary reduction, which corresponds to the reduction of working hours.
  • b. Increase in social security contributions.
  • c. Pupil salary, which, regardless of the income of the parents and relatives, covers all basic material needs of those preparing for a profession. (This would affect toddlers, students, apprentices, and anyone who wants to change jobs.)
  • d. One-year leave for a mother or father after the birth of a child, Special leave for illness of a child.
  • e. Abolition of nurseries, hoarding and all – day schools in favor of Five-hour kindergartens for children from one year and five-hour Teaching in all schools and universities.
  • f. Abolition of the obligation to retire in favor of self-elected pension limits.
  • G. Abolish the right to work of equal value in favour of a right to retraining.
  • H. Prohibition of overtime.

Through this model the most important requirement for a new masculinity would be given, for as we shall see, women would work after such a reform. And as soon as she does that they would choose their partners in a different way than they do today. They would no longer judge men by their usefulness, but by their suitability for love.

But let’s first examine the economic viability of all these proposals, because everything else depends on that.

The workforce has doubled

The prerequisite for any reduction of working hours is the assurance of economic stability. All historical working time cuts were therefore always more the consequence of economic calculation than humanitarian considerations. One factor remained practically constant: the workforce potential. Because One could only count on one half of the adult population, the men. The Women were often pregnant, had to breastfeed for a long time, had many children and had to have one supply complicated household. Working time cuts were therefore either through the use of Machines or by improving the performance of the available Workers reachable. When you replace men with machines, wherever possible, and with them In addition, granted longer breaks, they consumed more slowly. Your overall performance but remained constant or even increased, the economic structure remained intact.

Since the invention of artificial breast milk, since the birth control by pill and Abortion and since the partial automation of housework, however, we are in A new era: There are twice as many workers as before, because women can now too work. This creates three new opportunities for the economy:

  • a. You can let women work instead of men.
  • b. You can let a part of the women work and thus the general one Shorten working hours.
  • c. You can let both sexes work the same and thus the Shorten working hours significantly.

Why the first alternative is utopian has already been discussed. The second is already realized We owe her and the automation to the forty or forty-five-hour week and the extension of annual leave. The third and really sensational option, however – drastic reduction of working hours through equal participation of both sexes in the work process – is not even discussed seriously. It would be in highly industrialized countries since at least ten years. But apparently no one dares, from the duplication of the Workforce potential – probably the biggest social change in our history – the practical one To draw consequences.

The five-hour model is realistic

For simplicity’s sake, let’s assume that the western ones Industrialized countries are satisfied with their economic performance. Let us further assume that in full employment, ie. the total number of hours worked Need of the economy covers and that the number of the unemployed to the vacancies in the desired Relation stands. Of course that does not correspond to reality, because in every country there is recession and Boom, periods of unemployment and over-employment. But for our calculation At the moment, these economic aspects are of no concern.

The condition for the reform proposed here would be the preservation of the economic status quo Country in which it is performed. Because although it is a reduction in working hours from humanitarian considerations, the functioning of the economy should not be up for discussion. Reforms that the preservation or enhancement of the economic performance of a country not as one of its The most important basic conditions always end up at the expense of those whose position they are should improve originally. The question is therefore: how much could working time be spent in Industrialized countries reduce and / or how could the living conditions of their inhabitants be humanizing without such a measure endangering the economy?

Let’s base our calculations on data from those western industrial countries – USA, Canada, Australia, West Germany, France, Great Britain, Belgium, Sweden, Denmark Finland, Norway, Austria, Switzerland – where the forty-hour week more or less in which about every second working woman is already employed. If so Instead of every second, all employable women would work in these countries – and not just that one-third, but half of the female active population would be – so would the total number of active workers will increase by one third and, consequently, the total number of reduce the number of hours worked by each employee by one quarter. If you are in If these countries have to work eight hours a day today, then one would have to look for an optimal one Exhausting the female workforce only six hours a day.

This number is obviously inaccurate and also too optimistic: it does not take into account that in the of the working women about one-third only work by the hour they work does not take into account that in most of these countries women average two to five years earlier retired as men, they do not take into account the one to three years men because of their Military service as a workforce, it does not take into account the industries in which the Hour-week still belongs to the realm of Utopia (Freelance, Farmers), she takes into account not the overtime and the “moonlighting” of men, it does not take into account the unreported number of only for tax reasons in family businesses declared as gainfully employed women and not those of the for the same reasons in private households undeclared “Zugehfrauen”. If you have all these Data, as far as they appear in the statistics of the various countries in the calculation involves an average daily working time of more than six hours.

However, it is not the six or seven but the five-hour day that is up for debate here. This would be possible because a drastic reduction in daily workload impacts Quantity and quality of performance would certainly allow further reductions in working time would:

  1. 1: Increase the quantity of work
  • a. Less sick leave due to illness: Both the real and fake diseases would go back. By longer Rest breaks kept workers healthier, by shortening the working hours they would maybe even prefer to work and therefore less often report sick.
  • b. Less work loss due to retirement: The Eight-hour day is for most older People too exhausting. At five hours Working hours would take many of them up practically want to end their lives, because they would become as a full member of society feel. The proposed reform would not be mobilize only the female workforce, but also the retirees. (What positive consequences an introduction of self-imposed pension limits for The care for the elderly would be in a later Chapter explains.)
  • c. Loss of work due to premature death: By reducing the power pressure would come it leads to an increase in men Life expectancy, sooner or later the female would adapt, in turn, only would decrease slightly or not at all.
  1. 2: Increase the quality of work performance
  • a. Because the quality of work in rested people correspondingly larger, would become larger Rest breaks the effectiveness of the work, the Job offer (= offer of working hours per Time unit). That’s exactly what it was always the most important argument for the previous ones Working time reductions. The performance low after the Lunch break would be canceled as well as the last hours.
  • b. The quality of female work would to adapt to the male, because women would become more ambitious and stronger than before Participate in the competition. Because they work all their lives would need a career advancement for Women are just as worthwhile as men. These Increase in female labor supply would come benefit the economy as a whole.

Only in cooperation with economists, rationalization technicians, sociologists and Behavioral researchers could calculate exactly how strong the factors mentioned on the Work and how much working time could be saved in addition. Already however, according to an initial preliminary calculation, it is fair to say that the five-hour working day in the Range of possibilities and that the conditions for the reform proposed here are are realistic.

Half a day of freedom

The situation looks even more favorable, if one does not calculate the working time, but the Time of absence of home based. Most professionals have a lunch break from one to two hours, so if you go out of an hour’s commute, average separated from their families for ten to eleven hours. The proposed model would eliminate the Lunch break. Rest breaks of fifteen to thirty minutes would take five hours. Working hours are sufficient, with lighter activities one could perhaps completely do without it.

The employee would therefore, with breaks and commute, on average, only six to six and a half instead of ten to eleven hours away from home. That is, he wins through the five-hour rhythm practically half a day. Other than the five-hour rhythm, z. B. a week, month or Annual rhythm (three days of work, four days of free time, seven months of work, five months of free time, etc.) would be – with the exception of those professions, which bring a greater distance from the place of residence (Aviation, shipping and railway personnel, truck drivers, agents) – not for the following reasons recommended.

  1. All the benefits just mentioned, which work hours from six to five hours would have to be eliminated.
  2. And because then no one alone would be responsible for a particular task, would create an economic chaos, because of a flourishing economy essential competition between workers would be disturbed.
  3. Children would be in institutions for about three days, four days for their parents or seven months in institutions and five months in her parents However, it has been proven that children need a certain degree of regularity Continuity in the caregiver if they develop optimally should. In addition, hoards and schools would be for full-time child care would have to be set up, although they would only be needed on a temporary basis, economically not profitable.
  4. Virtually all adult males are from their mothers and theirs Religion educated to masochists. You first have to do something before you become can have fun. They want to enjoy themselves, and they want to be allowed to pay.

You can not do reforms against the needs of the human psyche: men need the rhythm of performance and relaxation. Long rest breaks in one go with them to emotional disorders, as one can see in times of unemployment. Maybe that could someday overcome this educational damage. Until then, you would have to join them possible reforms.

You earn half and still live better

Work is a service that you pay for. Unpaid services are provided Coercion, masochism, the need for validity, stupidity, personal affection, or Pleasure seeking. In general, every person who does something that others may need, too and usually there is nobody who would make something useful for free. Also housewives receive salaries, but they are rather unbureaucratically handed over by their husbands. Which manipulations they owe their overpayment has already been described elsewhere.

The fact that you need money and that you usually only work for money, allows The wages and salaries of the company largely control the living conditions of the society Individual – it influences its safety, comfort and freedom. But there the Society consists of all individuals, this is harmless in democratically governed countries. If the majority were unpleasantly affected by a particular measure, they will not accept it from the outset. The general public can therefore by general measures – by Laws – improve the social situation of individuals, they can not worsen them.

One of the opportunities for social improvement is the diversity of wages and benefits Salaries. Because in general you will only quantity and quality of his work increase if a wage increase beckons, and only then the effort of a longer study if you get into a better salary level right from the start. Eulogies and other awards are an incentive for permanent performance increases without effect. There people, Those who try for nothing, who are considered stupid by most others, can be immaterial Rewards basically harm the reputation of a worker. To economic progress In a country, it only happens when every single person is fully committed to their work. One Such personal commitment can only be achieved through personal benefits.

So, even if all work were the same, it would be unequal in the interests of all the same work pay. But work is not the same, and they also require different levels of knowledge. The The general public therefore has a double interest in unequal pay. Only if you have difficult, Dangerous, exhausting, boring or repulsive works better rewarded than others, is always a sufficient number of services available, and only if you are manufacturers and Allow brand representatives to reward their efforts more than a platonic reward Enjoying the increase in sales, the supply of consumer and luxury goods is always slightly larger than demand.

Moreover, it is only by “unfair” pay that citizens have some freedom to guarantee. Since pleasant work is rare and, of course, all at the same price In this case, the majority would have to be compelled by a minority will take over the unpleasant duties also necessary. Apart from the loss of As a result of the dynamic economic potential that this would entail, it would de facto be abolished Mean freedom of expression. Because if you force the majority to do something they do not want, then sooner or later you have to prevent it from agitating against it.

In other words, unequal pay is unfair, because people have different talents and have different favorable starting positions for their lives, but equal pay would be even more. Because with unequal pay the economy works better, you can on this Gradually giving everyone at least some extra time, freedom and prosperity. at Equal pay would have no right to one’s own time or one’s own opinion – and money. You would have as much as everyone else, but less than that. If social, what is that Benefiting less privileged sections of the population, then it is social, workers different pay.

But let’s go back to the working time cut. Of course, such a reform would have to be through corresponding law to be secured. Only benefits that work within the five-hour work period should be rewarded by employers. Since one does not work without wages, would to stick to this rule and be free for the rest of the day.

New laws, as we said, are accepted in democracies only if they are majority guarantee the population an advantage. A reduction in working hours would not only bring the Advantage that the free time for everyone is almost twice as long, but they would also have the disadvantage that the Salaries are cut almost in half. So if, for example, someone turns eighty in eight hours If he earns a dollar, he could only spend fifty dollars after five hours of working hours otherwise, it would not be economically viable. And here is the biggest difficulty Reform: Without proper preparation, workers would be cut short Income disagree. You would like the reduction in working time proposed here Short-time working – a measure practiced by individual companies in times of crisis Wage savings – and reject the project.

The first step towards a new legal regulation would therefore be an awareness-raising campaign widest level. Working people would have to realize that they have more time through the reform, but despite the necessary pay cut would not have less money. Because in the current situation one may be his.

Do not keep the wage. In general, it not only finances your own life, but also finances it that of the so-called “dependent” persons. After the reform, everyone would be able to financially self-supply. Nobody would have to share their money with housewives, children and other needy, because such needy would no longer exist. Only if all this were clear, one could to the Dare to draft a law.

The moral principle of the wage reform proposed here would be the following: Human Communities are built to protect against a hostile environment and operate on the Basis of division of labor. Anyone who voluntarily lives in the company of others, therefore, does not just have one The right to protection by them, but also the duty to protect them – he is from social position not only legal entity, but also manpower. Who only of his Makes use of rights, but seeks to avoid the obligations, lives at the expense of others and is responsible for a community a parasite.

As already said, this parasitism is in Western societies most successful of women and most spectacularly practiced by criminals. Both express themselves before their obligations and indirectly impose them on others. By the reform one could make female parasitism largely impossible. And there work, as soon as women work so much like men, would lose much of their terror – because of the stamina and responsibility of the individual would be considerably smaller – there would also be a consequence of female equality less crime. Because in today’s situation remains for a man who is not on women Crimes often the only way to relinquish the depressing destiny of his sex to escape (and only because of this are offenders in western industrialized countries also to 80 percent male). After humanization of working hours and cancellation of price maintenance for use The risk of a criminal act would be too great for some of the female vagina. Right now It does not really matter if a man founds a family or if he leaves without this detour goes to his walls. But after the reform, there would be a bit of freedom outside, and the company of On the one hand women would be cheaper and on the other hand more interesting than now.

Higher social contributions initially inevitable

However, since all these savings do not cover high social benefits (at least would be enough to cover the deficit in the first decades after the transition) Balancing tax increases. That means you would not only have salaries proportional to Reduce working time reduction, but also with higher social security contributions strain. So, if somebody earned eighty dollars in working hours before the reform, If he worked five hours a day, he would not be fifty, but forty-five or even forty Refer to dollars. Of course you could not cut all salaries so drastically. Because even if you only have to feed yourself with it, many workers would be already below the Subsistence level. It would therefore have minimum wages to be set, the amount of about the Full scholarship of a student would correspond.

The progression of salaries would still be left to the free play of the forces. Because it would be in the general interest to set salaries down – poverty leads to social unrest and therefore harms everyone – but upwards they should never, also in the general interest be limited. The maximum performance of the clever is vital to the welfare of the less Refined: Who brakes the élan of the top earners, acts anti-social, as much as he morally in the May be right. The difference to today’s situation would therefore lie in the fact that after the reform everyone would bring home just over half of their current net salary.

One engineer, for example, who now enters a company with an annual salary of twenty thousand dollars and that ten-year salary increases to forty thousand dollars, then ten thousand start and come to twenty thousand after ten years. But that would not hurt him, because if he had gotten married in the meantime – and according to statistics this would almost always be the case – then yes also earn his wife, and his children would be secured by their own income anyway. Of the Standard of living of the family would be – provided that the wife would be with her salary approximately in the same group – even slightly higher. Unlike today, however, this engineer could not do more be exploited to the limit of his physical and mental capacity by his company, while his wife was lamenting or bored in her suburban bungalow. And unlike Today, after the reform, there would be neither husband and wife nor children and parents material dependency relationships. A separation would not for any of the family members financial ruin mean: After a remarriage, the man would be neither with alimony for the First family charged, nor would his wife have to pursue him with payment claims. The kids could stay with the parent they felt most comfortable with – time for them both.

Similarly favorable it would look at the lowest level of the social ladder. Because the financial situation A helper would not be as brilliant as an engineer, but he too would become a life which he can not even dream of now. He would have twice as much time and his job It would not be a consequence of discrimination but your own decision – and there is a lot Respectable reasons for choosing a five-hour job without responsibility can. And suppose he only received the legally guaranteed minimum salary and would do so modest as today a state-subsidized student living in a furnished room, so could He still founds a family. Because his wife would have one in the worst case Minimum salary available – so you could join instead of two furnished rooms together One-room apartment afford. With the birth of the first child, the first day salary would increase the family budget again. You could already do that a modest two-room apartment, and for the minimum need for food and clothing would be also taken care of.

Still, this family life could never be for either the laborer or his wife to be a straitjacket. With a separation, the relationship could easily be unraveled. What Today, for a poor person who was wrong in choosing his life partner, in the realm of utopia – a new love and the founding of a second family – would be realizable for him as well. And for his children who are now after such a tragedy mostly in homes or with their grandparents land, the separation of the parents would have only emotional meaning.

Each for himself and everyone for everyone, would be the common denominator of the economic side of the reform. You might be as selfish as you wanted, and nobody could hurt you. It must be in one In any case, all citizens will be provided with care: why – as it is obviously possible – it is not set up so that no personal dependency relationships can arise from it? It is hard enough to maintain happy relationships with other people over a long period of time. If material interests are involved, as is the case today in almost every relationship between man and woman Woman or parents and child is the case, it becomes impossible. At least this one difficulty would be through The new wage policy has been eradicated once and for all.

Consequences of a new masculinity: Voluntary equal obligation

Salary reduction plus reduced working hours would be the ideal technique for infiltrating the female Supremacy, because after such a measure, the women would have to work and want.

It is obvious that women would be forced to work due to massive salary cuts. It is an economic law that automatically reduces the female wage level Workforce potential is mobilized: In the fewest families would be the merit of a Adults are enough to feed two, three or more people. But you can, like said, women in a democratic society do not force anything. Against the will of women could not enforce a general salary reduction. Indirectly exercising political power, would be a government that by such a measure the female part of the population too Wanted to force work in a few days. Of course, the men would for the To overthrow it. Women do not make revolutions, it is enough that they wish them. The women So you want to work. Since you can not force them to equal obligation, you have to do it allure. For a temptation, however, the five-hour model would offer the ideal conditions because it could thus both the disadvantages of housewife status as well as the all-day and Remedy part-time employment. Since a five-hour day does not represent unbearable stress and at the same time solve their other problems – boredom, loneliness, economic and social dependency, sexual and mental frustration – housewives would after here proposed reform is not reluctant to work. Those left over, because their established men too If you earned enough in less hours you would be amazed like fossils, that is, you would be pushed into outsider roles and would sooner or later want to adapt. Boy Girls would no longer opt for this “profession” from the outset.

In the real professions, however, there would be neither full-time nor part-time work with »female Discrimination “, but only five-hour work, in which no sex preferred or disadvantaged. Because when male and female workers by and large alike would be reliable, you would each prefer the applicant with the better qualifications – one could not afford another attitude in a free economy. The three disadvantages of Half-day work – hard to find, hard to maintain and difficult to build – would that there was only such work left in the world. What remained the generally accepted Benefits of part-time employment.

That women would really work under changed conditions is already possible to prove. In all Western industrialized countries, the vast majority of teachers are female Even up to ninety percent of elementary schools – though the teacher’s job is longer Training time and a certain intellectual inclination. But teachers have one Special status: Your free time – if you include school holidays – is at least twice as long as the the other professionals. Depending on the country and type of school, teachers from western industrialized countries complete weekly 18 to 32 lessons of 45 minutes, that is 13.5 to 24 hours. The time she otherwise invest in their profession depends largely on their goodwill and their routine. Most teachers are therefore neither by their children nor by their household of the To hold a professional practice, there is the lowest turnover of all women’s occupations. And since this is so, there is no “female discrimination” either at state or private schools male teachers are preferred. That then the school directors are usually male again, is due to the fact that a temporal commitment is required at this level, to which only a few Teachers are ready.

Men, “the legislators,” could therefore afford it without danger, a general, legal established working time reduction – the majority of women would not mind objection. After an appropriate education campaign, they could detail the reform to prepare.

Bad times for the trained

But maybe the resistance would come from another side? Maybe he came from the men?

After the reform, they would be as independent as possible in today’s circumstances, because outside their short working hours, they would be completely free and could do and say what they wanted.

Even at the workplace, they could risk more. Because of their servility no more The economic and social position of an entire family, they would have in professional life even less humble. That would make working men in this relationship finite working women and could be just as self-confident with their superiors to act like her colleagues.

But although this independence would clearly improve their situation, it would not be of in the beginning all men welcome. They are trained by their education, their whole time to hang the work and all her money to her family. Suddenly, one would ask them to that they should keep both and that they should live for themselves rather than for others. You can imagine that especially the particularly expertly manipulated men by the prospect of so much independence would panic. After being brainwashed from earliest childhood, they are only satisfied with themselves if they make themselves useful. To have time for yourself and being economically independent is the only thing they really fear.

The greater opposition to the proposals made here is therefore less appreciated by women expect as the product of their education, the trained man. The man who always pleads for that the woman absolutely has to “remain a wife” and wants to say that she absolutely must continue to do so He wants to play a child, because he wants to continue to play his father with her. Because for this Role he was trained, it is the meaning of his existence.

Well, there is probably no one who can exist without a program – any “sense” for that, what you do, you will always look for. Happy people are never free people. who is always bound to a fixed idea, that is, it is acting according to a political, moral, aesthetic, religious or other value scale or is at least by love depending on foreign standards. People who we call “free” differ of us others only by clinging to a contrary system. All ties we the free will systematically avoid. We therefore determine indirectly through our behavior also his. A “free” man is more likely to renounce his lover than to marry her, and even though he is doing exactly the opposite of what he wants right now, this is followed his religious principles – he believes in freedom – make him more contented than if he were his Longing gives way. He would be truly free if he did not find an ideology to which he voluntarily bowed would like to. If he could believe in anything, not even personal freedom.

It would therefore be unwise to promise men liberty. First, you could make that promise not redeem them, and secondly, they would just scare them with such a slogan. If in this The book is about liberty, therefore, is always meant only the possibility to tie oneself where one The biggest advantage of change would be that men become closer, More often and more permanently could compromise than before, because their involuntary and usually only material ties – for example to unloved wives, unprovided children, exploitative ones Employers – would be much rarer then today.

Of course, if men had more time and financial independence, men would become even more dependent. They would be even more convinced to pursue their political goals, still Dedicate dedicated life tasks, even more uncompromising against each other Compete and of course they fall in love more passionately than before. But unlike now, these dependencies would be freely chosen and terminable at any time. In difference for now they would only be prisoners of a “task” or of a human being for as long as they themselves were wanted. And in that difference – the freedom to give up one’s faith as soon as one does no longer believes in him – is the whole often cited human dignity. This is exactly where the border runs between happiness and misfortune.

In his present situation, the man can decide only once to whom to give his freedom wants, and even that is not really a “free” choice. The profession to which he is due due to his education and his milieu at fifteen decides, and the woman he decides to ten years later assigned – who then lets himself be “conquered” – determine his whole life. As very much he may change over the years – no matter what profession or woman she is at forty, fallen fifty or sixty – his fate is sealed. Only the most successful men can save themselves from this system and get at least in the choice of the partner a second chance. But usually they have already consumed in the fight for just this chance so that it is actually not worth it anymore. And also men who are always for the same woman In today’s situation the pleasure is denied. Since they would have to stay anyway, takes Give them every opportunity to make their stay a symbol of their affection. Outwardly they live like the others in a forced community. That they can stay voluntarily, can actually only wealthy men prove. The man with median income can be his Do not honor lover by his presence in the house, because he could not leave anyway.

And yet many men would resist the reform. The new independence would especially those anxious, who by their education particularly thoroughly on the role of the Command Recipients have been prepared or have been used to it for so long can not imagine anything else. They know that then there would be no one left for them day after day Day and hour after hour dictates what they should do with their lives. Not just for the small employees, but also and especially for the manager with the busy schedule the prospect of more time – time for yourself – a real specter. He can because of his Position over others, but about himself is always disposed. At least during In a transitional phase, such a man would feel “abandoned” and therefore completely lost.

It is therefore advisable to consider in what way the psychological trauma that the psychic trauma may cause should be mitigated Reform for better or worse for most men. The thing would be irreversible: if once the prison gates had opened, there would be no return to the security of today Lifestyle. Only the rich would have the privilege to try out the new freedom and possibly to to return to its old role: since the return is particularly high, there would always be a woman who admires his slavery and again plays the baby for him. The rest of the men would join willy-nilly have to set up in their independence. Her wives would not ask her how long they can cope with the new situation. When they do not need them anymore, they will give them all of them Freedoms that you have lost in the course of a lifetime with the most subtle methods return in a single day.

Because one thing is certain: if women no longer have any use for the trained man, you will stop the dressage immediately. And that would be today’s standards for Masculinity itself lapses: good-natured husbands would not tell how brutal theirs was Suppress partners. Desperate marriage candidates would no longer be certified as erotic they affect women. Well-meaning elderly gentlemen would not know how to salvage young girl feels in her arms. Average lovers would not do more above-average skills and above-average would no longer be sexual Accused of abuse. All this was necessary to help men become better and better Animate them to elicit more and more concessions from them and get as much out of themselves as possible To keep body. After the reform, not even the most tumultuous newspaper would write, that women live enslaved in a “men’s society” and that sex is the rape of one Be weaker. Because with the intimidation of the men from now on nobody would be served, and therefore it would not take place anymore.

The painful symptoms of dressage withdrawal – insecurity and fear of life – would therefore come yet another trauma, and this would probably be the hardest to bear for the man: the knowledge an infinite embarrassment. Because the whole extent of the manipulation that he is subjected to today, is He will probably only become aware of it when it fails. Only then will he really know how he acted in his parade role, with how much sovereignty one held the threads, on which he his With how much cynicism his partner applauded, he managed to do tricks with how much acting ability they played the role of the helpless. And he will know that he himself – similar to the bull you drive into the arena – never from the hour of his birth had the slightest chance. Even if it temporarily seemed as if he was the winner – even if sometimes a torero remained on the track – then appeared again and again on another, the red Tuch waving in front of him and at the end under the applause of the audience the coup de grace offset.

After the reform, the weaned would have to admit that all his previous ones Efforts were free. For example, he had thought he had a home with his diligence created, but if he finally had time to live there, he would have to realize that he was in this Home only disturbs – that actually no place is provided for him, there homes for their inhabitants but he himself is considered a visitor. He had believed that there were people who were too belong to him, but if he was finally with them, he would have to accept that at least his children have long grown together with their mother and their mothers shared friends for ages has been hit by others. Above all, he had believed he was at least a man through all his efforts, but that too would be an illusion prove, because everything that was once considered male, now no longer male, and because you are now completely obviously expect something different from him.

But what would you expect? At least on this point – in the search for a new role – would the women help the men.

Esther Vilar protests to the United Nations about their fawning over women

vilarvilarEsther Vilar protests to the United Nations about their proclamation of 1975 as “International Women’s Year”. Vilar insists men deserve that honor. She was not merely a book writer, she was quite the MR activist!



The Zeta Male

The following article appeared in the Nigerian publication in 2017:


A new class of men who don’t care what you think

Tell your friends
Zeta Males are the new type of men who do not play the ‘game’ but are societal rebels.

Zeta Male are carefree
Zeta Males are carefree

There are three types of men….

The term alpha male shouldn’t be strange to you. It has become a pop culture buzz word up to the point of overuse. The alpha male is the confident, strong male who is the leader of the pack. Things revolve around him and he leads the way for others.

The alpha males are known as the bad guys, assholes or even Yoruba demons.

The beta male is the next on the pecking order. He is the opposite of the alpha male in the pack. He lacks charisma, charm, physical presence and confidence.

The beta males are the nice guys that are normally friend zoned by hot babes.

Last on the list is the omega male. He is at the bottom of the pile. He is socially awkward and doesn’t look presentable. In other words, he is a slob. Nobody wants to hang out with these type of guys.

Apart from these types of men, there is a new classification of men- the zeta male.

The three types of men are based on largely how women perceive them and society expectations. The zeta male is a rebel and doesn’t give a damn about women and society.

A zeta male is used for men who have rejected the traditional expectations associated with being a man- a provider, defender, and protector. He rejects stereotypes and doesn’t conform to traditional beliefs. He marches to the beat of his own drum and refuses to be seduced and shamed by anyone.

The term zeta male first appeared on the Internet in 2010. The appearance of the zeta male in the hierarchy of men has a lot more to do with what is known as Men Going Their Own Way.

Abbreviated as (M.G.T.O.W), this is a movement of men who have detached themselves from societal standards and expectations of women. According to Urban Dictionary M.G.T.O.W “is a statement of self-ownership, where the modern man preserves and protects his own sovereignty above all else. It is the manifestation of one word: “No”. Ejecting silly preconceptions and cultural definitions of what a “man” is.”

While an alpha female might find feminism amusing, the zeta male hates it. Zeta is named after Zeta Persei, the third-brightest star in the constellation.

According to website A Voice For Men “Persei is a variation of Perseus, the first of the Greek mythological heroes.” In Greek mythology, Persei slew Medusa. Medusa happens to be the symbol for feminism.

Zeta male is the fourth dimension of men. It will be interesting to see how long the zeta male will last in this era of social constructs.

American Man – the Most Successfully Manipulated Male on Earth (Esther Vilar)

The excerpt below is from The Manipulated Man by Esther Vilar, available at Amazon.

Vilar feature image

American Man – the Most Successfully Manipulated Male on Earth

THE EXPLOITATION OF THE AMERICAN MALE by the American female would be a purely American affair were it not a model for women all over the world. Unfortunately, the economic hegemony of the U.S.A. influences not just the politics, science, research, and culture of all other capitalist countries but, to a great extent, the social behavior of their populations. Through the mass media, which have been relentlessly perfected, this influence spreads to all areas of life more and more rapidly.

The old maxim about American consciousness becoming the consciousness of the world after a five year lag no longer holds true. Modern techniques of communication have flooded over the boundaries separating place and time. If the United States develops a new treatment for heart attacks, hospitals in Latin America will be using that very treatment a few weeks later. If the performance of American schoolchildren is improved by teaching machines, these same machines will be hooked up within a short time in the classrooms of Japan. The moment a hit like Jesus Christ Superstar opens on Broadway, students in West Germany start praying. As soon as the American female compares her situation with that of American blacks, women in England, France, and Scandinavia scream, “We are the Niggers of the Nation.”

While American influence has its benefits in other spheres (for example, in research), in the social sphere, as far as the social position of men in these countries is concerned, surely there is none. There is no country in which men are worse off than they are in the United States. They are worse off by comparison with their female partners – and this is what we are dis- cussing here: the differing living conditions of man and woman within one and the same social class of a given country, within one and the same family.

Nobody will deny that the struggle of a poor white-collar worker to survive is more difficult in Portugal than in Sweden and that in the same country a factory worker’s wife has a harder life than the wife of an engineer. These injustices are the subject of many other books; here we can discard them entirely. By comparison with her husband – not by comparison with the engineer’s wife – the factory worker’s wife leads a luxurious life.

America’s high standard of living, combined with its permanent threat of unemployment, is enough to make any man’s life miserable. In no country with a comparable standard of living are jobs so tenuous; in no other country with a comparable rate of unemployment are the demands made by the standard of living as high. The difference between a “success” and a “failure” is nowhere so clearly defined as in the U.S.A. Added to these external difficulties is the fact that no other man is so thoroughly manipulated as the American male. The adult American male is manipulated so expertly that there appears to be nothing he would not willingly endure. And, indeed, he is exploited without scruple. In no other country do mothers so pitilessly train the male infant to perform. No other society exists where the male sexual drive is exploited for money so unscrupulously. Nobody except the American woman so shamelessly professes a creed of profit under the guise of love.

This does not mean that American women are cruel. Women are never cruel to their men; men are usually not important enough to be tortured. Only in movies do women ruin their men intentionally. This simply means that American women, more than other women, fail to consider men as fellow human beings. Perhaps the many dangers of pioneering days caused American men to be evaluated by their usefulness to women. After all, that period in history is not that far gone.

And American men prefer to see themselves in this role: a man’s salary is the yardstick of his worth. America is the only place where a badly paid professor is a bad professor, and an unsuccessful writer a bad writer. For the Latin American male, masculinity is still associated with sexual potency. For the American male, however, the association is directly with money. American literature, from Edward Albee to Jacqueline Susann, re- volves around this question: whether or not a male is a man if he cannot provide appropriately for the woman in his life. Of course he is not.

The American man knows: happiness comes only through women, and women are expensive. He is ready to pay that price. As a young adult he pays in advance, as a grownup he pays in installments, and as a corpse he is cashed in for a fortune. A man from another country realizes this as soon as he sees a flourishing divorce paradise like Reno, or the thousands of his fellow men sitting in jail for overdue alimony payments. On the other hand, the American man views this as confirmation of his superiority. Is he not the privileged one, as he has enough money to pay for it all? Is he not the competent one, since he goes to work? Would his wife have taken on his family and surname were he not the master? Only recently a poll showed that more American men than women believe that women are suppressed, and fifty-one percent of American men believe that the situation of the American white woman is as bad as that of the American black man.

The American man is grateful to his wife for letting him go to work, be- cause work to him is a male privilege. The woman for whom he provides has made sure that he never doubts it, and he feels sorry for her in spite of the unequivocal difference between his situation and hers. She has made sure that he sees a sacrifice in her waiver of work. He, more than any other man, mistakes his wife’s lack of intellectual ambition for modesty, her stupidity for exceptional femininity, her giving up responsibilities for love. More than any other man, he is able to close his eyes to the clear evidence of his own exploitation.

In this country man is manipulated with much less inhibition than in other countries: hence women should be even easier to unmask. But the American man does not want to see or know. It seems appropriate to him that in the TV show his children are watching, the father is portrayed as a fool, the mother as a star. Wasn’t his own mother superb? That a Mafia of women’s groups controls all cultural life seems unavoidable to him. Some- body has to take care of culture. That American women (and no other women in the rest of the world) run around in public with curlers in their hair is charming American folklore to him. The fact that a majority of psychiatric patients are women, while men have a higher rate of suicide, is his evidence for the value of psychoanalysis. He thinks it fair that for generations men have become crippled war veterans, while generations of women do not even know what a hand grenade looks like. Man is stronger and the stronger one goes to war.

Though the slavery of the American man is humiliating and nerve-racking, he does not want to see, of course, that his is the worst bargain: he has ended up with the most made-up, constantly recolored, the most conspicuously masked woman of all, in short, with the most unreal woman. But to this he closes his eyes.

Since the American woman is the highest paid wife, she, of course, wants something in return for her money. She is the leading consumer of cosmetics: she uses more lipstick, more cream, more powder, more color than a woman of any other nationality. Although she has a reputation for being especially dowdy, she needs more money for her clothes and other masquerades.

Of all women, she leads the most comfortable life. More often than her sisters of other nationalities, she lives in her own house, drives her own car, goes on vacation, does her work with the help of machines, and uses ready-to-cook food. She has a fully automated household, a bus takes her children to school, and they are gone almost all day, so that she has every opportunity to go to work; and yet the percentage of married women working in America is considerably lower than in other industrialized countries. Although the American woman has a better chance at a higher education than women of other countries, and although she is spared two years of military service, only thirteen percent of American coeds get their university degrees.

America has the highest divorce rate, and the chance that an infant will grow up with both a mother and a father is slimmer than in any other country. But that does not seem to disturb the American woman, for out of all women of highly industrialized nations, she has the highest birth rate. No wonder; children are a guarantee of income. American fathers pay the highest alimonies, and since non-payment can be punished by imprisonment, he pays promptly.

Even his old-age insurance rates are the highest. The average American husband is four years older than his wife, and his average life expectancy is seven years less than hers. The eleven years by which she will probably survive him do not represent a risk, and if she clings to her husband for life, she will be respected and well treated because of her money, so that the years will be even more comfortable without him. She plays bridge, is active in sports, has visits from her children and grandchildren, and works in her women’s groups for law and order. In flowery hats, her withered lips painted Stoplight Red (look, here comes an American woman!), she takes off once in a while for a tour around the world and makes sure that she is not forgotten abroad. And she is not; on the contrary – when an aging Rose Kennedy (having already sacrificed to her nation three male heirs while daughters and daughters-in-law are getting rich and old in the process) flirts in front of TV cameras, hoping to promote her last living son’s campaign for the presidency, she is celebrated as a heroine. What a brave mother!

One might assume that a prerequisite for the high profit achieved by American woman’s femininity would be top performance in other areas. But for the connoisseur, she is neither a good cook nor an experienced lover. Despite her good salary, the demands on her art of seduction are minimal. Her husband, trained by Hollywood to appreciate the coarsest of sex symbols (large breasts and big behinds), can no longer make fine dis- tinctions. All she really needs are a few good curves and the nerve to say no long enough. And she is a true master of that art. Necking and petting are an American invention. To lure men, like the women of other countries they wear false breasts, but only in America are false bottoms worn.

The logical result of such business tactics, steadily perfected through the generations, is frigidity, and the American woman has succeeded in persuading the nation that her frigidity is an illness to be taken seriously. After all, there is a difference: a prostitute would be willing to give up her orgasm, a wife would not. Instead of asking what a frigid woman is doing in the bed of a man, a man she does not even desire, an attempt is made to free her from her suffering through costly procedures and with ever-changing prescriptions (it goes without saying: only if she is properly married. Be- fore marriage, she would have had neither the money for therapy nor the interest in getting better).

The American woman is no worse than other women. She is only ahead of them all. Her unscrupulous tactics for exploitation would not be so dangerous if they were not constantly idealized by a powerful TV and film industry. As the latter creates the image of Western woman, her behavior is being copied, and as her standard of living is constantly raised, the fate of her husband automatically becomes the fate of men in other countries. Yet there is another reason to deal specifically with the American woman, and that is Women’s Liberation. American women are better off than other women around the world: but not all of the American women. The same system that brings so many advantages to most American women turns by necessity against a minority within their own ranks: the women who are unattractive by male standards.

Until recently, this condition went unnoticed by all save that minority. But one day this minority decided not to put up with that condition any longer and began to organize, like their predecessors, the suffragettes. Since the American public is accustomed to listening to women when they talk, their problems were soon much discussed. Not only in America but in the rest of the world, this new movement was taken up immediately. Why, one might ask, did this uprising of women start in America, of all places, where women are obviously better off? The explanation is simple: exactly for that reason. Because the American woman is better off, because social differences between married women and women who earn their own living are so enormous. Because in America more than any other country the working woman is treated as a traitor, an outcast, by the masses of female exploiters who see their own interests betrayed. This is why this movement had to start in the U.S.A. and no other place. Used to endless power over man and to the highest social prestige, American women will find the renunciation of power and prestige much more painful. And if the direct approach will not work, she will procure her insignia of feminine power in a roundabout way: Women’s Liberation.

Furthermore, a strained labor market has put this minority of women, forced or willing to work, into a somewhat more difficult position than their European sisters when they apply for higher positions. Many of them will see their difficulties from a particular perspective and interpret the unpleasantness of professional life as discrimination against their sex. But if an American employer were to fill an open position and to choose between an unattractive woman who did not appeal to his sexual instinct and a man, his choice would undoubtedly be the man. And he can even justify that decision: when a woman marries, she will give up her job as soon as she be- comes a mother. A man who marries and becomes a father turns into an even more reliable employee. If the applicant is already married, then the employer’s choice is even easier, since he knows that the man’s paycheck will almost certainly support more than one person, hence be twice as necessary. The single woman supports, at most, herself. From the employer’s

point of view, it is more humane to give the job to the man. The “woman with a family” – the woman who supports a healthy man and his children all her life – is practically unknown in the professional world. Who should be held responsible for this situation: employer or woman?

It is at once sad and comic to see how the women of the American Women’s Liberation movement, who indeed have reason to fight, direct all their time and energy against the wrong enemy. With constant defamations, they hold their only allies, men, at bay, while spoiling the really guilty party with immoderate compliments. Like all women’s liberating movements in history, Women’s Liberation started from the wrong premise and has missed its aim. But no force on earth will convince its members of that. The responsibility lies with the intellectuals. It is understandable and perhaps even forgivable that, as a result of all the manipulation from earliest childhood, men have come to the conclusion that (a) they have the power, and (b) they will use it to suppress women.

But it is inexcusable that intellectual women, who might have seen matters from a very different (female) angle, have uncritically adopted this line of thought. Instead of saying, “It is very nice of you to think so highly of us, but in reality we are quite different from the way you see us, we do not deserve your pity and your compliments at all,” they say, “With all due respect to your insight, we are much more pitiable, suppressed, and exploited than your male brains could ever imagine!” These intellectual women have claimed a rather dubious fame for their sex: instead of being unmasked as the most cunning slave traders in history, they have undersold women and made them the object of male charity: man the tyrant, woman the victim. Men are flattered, of course. Part of their manipulation has trained them to interpret the word “tyrant” as a compliment. And they accept this female definition of woman happily. It very closely matches their own.

Even Simone de Beauvoir let this opportunity pass when she wrote her book The Second Sex (1949), which could have been the first book on the subject of women. Instead she created a handbook of Freud’s, Marx’s, Kant’s, etc., ideas about women. Rather than looking for once at woman, she researched the books men had written and found, of course, signs of woman’s disadvantage everywhere. The novelty of her work lay in the fact that for the first time, men’s opinion of women carried the signature of a woman. But now the way was clear: Betty Friedan, Kate Millett, Germaine Greer … each a repetition of the last; they went head over heels in their effort to come up with evidence of male infamy. But they wrote nothing really worth mentioning on their subject: women. They copied the male idea about women, without being aware that this idea can only be the result of female manipulation, and thus they became, by imitating men, the victims of their own (female) system.

Nothing has changed since, although women today, more than ever be- fore, have every opportunity to make statements about themselves on their own radio or TV programs, in newspaper columns or magazines. But they do nothing except repeat and chew over the old mothballed ideas men have about women, adding new details here and there. Instead of pointing out to their following what a miserable lot they really are, the peak of female dignity is achieved by rejecting advertising for bras or vaginal sprays. The peak of female originality is reached the moment a women’s magazine carries a male nude centerfold à la Playboy.

These are the reasons why yet another Women’s Liberation movement has failed: the enemies they fought were really friends, and the real enemy remained undetected. Once again the fixed idea of sexual solidarity (under the circumstances a solidarity with a syndicate at best) misled women to the wrong strategy. And they were not aware of it. Their struggle was aided almost exclusively by men. But since they live under the delusion that they are persecuted by men, they mistook the flexibility of men for a sign of fe- male strength and screamed that much louder. And nobody got offended. From The New York Times to The Christian Science Monitor, from Playboy to Newsweek, from Kissinger to McGovern, everybody was for Women’s Liberation. No marches of men were organized against them, nobody prevented their demonstrations. And none of them were taken to task for their unending defamation of men, a Senator Joe McCarthy oppressing Women’s Liberation was missing, the F.B.I. did not lift a finger against them.

Just as their predecessors, the suffragettes, secured the right to vote for women within a short period (a right they left unused by not electing women to political power and by not stopping war), Women’s Liberation saw most of their demands fulfilled immediately. The outrageous inequities in the law had, after all, been established by men for women’s protection. But the ladies themselves did not see it that way, and, when they insisted on change, within months they succeeded. The right of a waitress to work night shifts, the right of a woman mechanic to carry heavy-duty equipment, the right to mount telephone poles, the right to pay alimony to men, the right to use her own surname and with that the right for a wife to act as a solely responsible legal person, the right to military service, the right to fight in war, etc. – they have them all. Infected by this wave of general generosity, even the government did not want to be left behind: In the future, it proclaimed, government contracts will be given out to only those companies who do not discriminate against women willing to work.

But the army of suppressed women eagerly awaiting that moment of liberation simply never materialized. As soon as the first American woman had climbed a telephone pole; the first female. plumber, construction worker, and furniture mover had been photographed and the photos printed in newspapers all over the world; the uproar died down. Why should it  have gone any further? After all, it is not much fun to repair water pipes, to lay bricks, or to lug furniture. Unlike men, women can choose whether they want to do drudgery or not. It is logical that most of them decide against it.

And given a choice, they will also avoid military service and going to war. Women think of themselves as pacifists: wars are started by men, despite women’s right to vote.

Left in the lurch by their own sex, the theorists among Women’s Liberationists further entangled themselves in details: can every sexual inter- course with a man be considered an assault? Should a vaginal orgasm be accepted at all? Is the lesbian the only truly emancipated woman? Is the woman question more urgent than the racial question? And so on. Enticed by the extensive publicity awaiting them, a number of attractive “emanci- pated” women joined the movement. (Where else does a pretty woman at- tract more attention than among ugly ones?) And although these attractive women could not possibly imagine themselves having the problems they were discussing (discrimination against an attractive woman does not exist, either in her profession or in her private life), they soon took on leading roles within the movement and turned it more and more into a branch of American show business, and – as defined in the previous chapter – into a “genuine” movement for emancipation.

Meanwhile, the exploiters living in the suburbs started to organize. The Liberationists’ loud demands for work, and the men who were willing to gratify these demands, unintentionally put the suburban ladies into a most embarrassing situation. In organizations such as Man Our Masters and Pussycat League, they assured the world how wrong the aims of Women’s Liberation really are and how much happiness a woman can find in the service of her husband and children.

The most curious of all countermovements came from a faction within Women’s Liberation itself: “We don’t want men’s jobs,” these women pro- tested. “If all women start to work now, we will soon have an economic crisis. What we want is not to be degraded as eunuchs any longer, we want to evolve freely, and we don’t want man to suppress our intellectual development and our sexual drive anymore.”

This argument is curious not only because woman now holds man responsible also for her crippled sexual drive (he who likes nothing better than a woman who thinks sex is fun). It also makes obvious for the first time how foreign it is to a woman to think that she could support her family. It would never occur to her that women do not necessarily cause an economic crisis when they enter a profession. Working women would not necessarily increase the absolute number of employed persons within their community. Whether women can work does not have to depend on the existence of day-care centers, since the quality of child care does not depend on the sex of the person administering it. Fathers could manage that work as well.

But for a woman work has to be fun, and to make sure it is, the employed wife needs a working husband. If she goes to work, she might as well make some demands, and one of these demands will be that she can choose her

work and quit any time she feels like it. So she brings her newborn child to a day-care center rather than lose her working partner, and before her profession can turn into an obligation and responsibility, she quits, rather than allow her husband to stay home in her place.

Women’s Liberation has failed. The story of the underprivileged woman was an invention – and against an invention one cannot stage a rebellion. Once again, men are the mourners. In a country where man is exploited as unscrupulously by women as in the U.S.A., a movement that fights for yet more of women’s rights is reactionary, and, as long as the screaming for female equality does not stop, man will never get the idea that he is actually the victim.

Even the emancipation of women has not been attained. “Liberation of women” would mean her abdication from the privileges she now has. It was Women’s Liberation that made sure that this would never happen.

“It’s better to let them think they are king of the castle,” a female reader of Psychology Today wrote, “lean and depend on them, and continue to control and manipulate them as we always have.”


ABOUT THE AUTHOR (from the book)

vilarvilarESTHER VILAR was born in 1935 of German parents in Buenos Ai- res, Argentina. She was trained as a physician and in 1960 went to West Germany to continue her Studies in psychology and sociology. She worked as a staff doctor in a Bavarian hospital for a year, and has also been a translator, a saleswoman, an assembly-line worker in a ther- mometer factory, a shoe model, and a secretary. She was married to German author Klaus Wagn for two years with whom she had a son.

SEE ALSO: USA, champion of extreme gynocentrism

“It’s time for ‘gynocentrism’ to go” (2008 article by Michelle Malkin)

The following 2008 article by Michelle Malkin is one of the few critical mentions of “gynocentrism,” prior to the revival of the term in more recent years. Seems Michelle was way ahead of the game.



The Daily Times, Friday Mar 7, 2008

Here’s what happened to Esther Vilar after she angered feminists

When Esther Vilar published her book The Manipulated Man she was beaten up by four young women in the toilet of the Munich State Library who were angry about her perspectives.1 According to her own statement, her emigration from Germany goes back to this. The following account detailing her ongoing experience of violence by feminists was published in the San Rafael Daily Independent Journal Newspaper in 1973.2

Daily_Independent_Journal_Mon__Jan_8__1973_ (1)

[1] Esther Vilar: “Liebe macht unfrei”, Die Weltwoche, Ausgabe 51/2007  [English translation]

[2] San Rafael Daily Independent Journal Newspaper Archives January 08, 1973 Page 42.

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