When Romantic Love Came To China

Lynn Pan, in her book “When True Love Came to China,” argues that romantic love, as understood in the Western European sense, began to take hold in China during the early 20th century, particularly around the time of the New Culture Movement and the May Fourth Movement in the 1910s and 1920s. She ties this shift to a broader cultural transformation where traditional practices like arranged marriages and concubinage were increasingly rejected in favor of individual choice, monogamy, and a Western-inspired model of romantic love.

Pan highlights how this period saw Chinese intellectuals and writers, influenced by Western literature and ideas, begin to explore and articulate romantic love as a new gendered social construct, distinct from earlier Confucian notions of duty and familial obligation. This change was not instantaneous but has slowly gained momentum since the 1920s and has accelerated since the start of the 2000s as these modern concepts permeated deeper into Chinese society and literature.

Pan, L. (2015). When true love came to China. Hong Kong University Press.

When European Gynocentrism Came To India

During British colonial rule in India, the Western customs of romantic love and chivalry began to influence Indian society, particularly among the upper classes, as they sought to project an image of “civilization.” This was the beginning of traditional gynocentrism.

The Indian image of the ‘devi’ (divine woman) was constructed during the British colonial period. By borrowing elements from traditional Hindu Brahmanical, patriarchal values and those of Victorian England, the Indian men made an effort to project themselves as ‘civilized’ in response to the colonial imagery brought into India. The ideas of ettiquette, chivalry, and romantic love were implanted onto existing patriarchal joint family norms. 1

During the period of the Raj, Anglo-Indian romance novels written by British women, and these love stories were symptomatic of British fantasies of colonial India and served as a forum to explore interracial relations as well as experimenting with the modern femininity of the New Woman witthin Indian culture.2 These Anglo-Indian romance novels often explored interracial relationships, with racial differences serving as a structural framework for the romantic narrative. 2

The idea of romantic love, shaped by British Romanticism and chivalric notions, influenced literature, culture, and societal norms in colonial India. Below are some scholarly works and key references that address this topic:

1. “The Romantic Imagination in Colonial India” by Homi K. Bhabha
  • Summary: Bhabha examines how colonial subjects in India were influenced by European Romanticism, which included ideals of individualism and emotional expression in love. The British colonialists, through their literature and cultural practices, promoted a concept of love that was distinct from traditional Indian ideals.
  • Citation: Bhabha, H. K. (1994). The Location of Culture. Routledge.
2. “The British Empire and the Culture of Romance” by James D. Laidlaw
  • Summary: This book explores how the British Empire, including its administration and literature, promoted the ideals of chivalric love, heroic virtue, and emotional expression, which were later incorporated into Indian culture. It discusses how British officers and administrators saw themselves as part of a chivalric mission in their dealings with India.
  • Citation: Laidlaw, J. D. (2002). Romanticism and Colonialism: An Historical Study. Cambridge University Press.
3. “Love, Romanticism, and Imperialism: A Cross-Cultural Analysis of British and Indian Love Narratives” by Gauri Maulik
  • Summary: Maulik delves into the cross-cultural exchange between Britain and India, focusing on how British romantic narratives influenced the portrayal of love in Indian literature. Romanticism, as shaped by British literature, was absorbed and adapted in the Indian context, often blending with traditional Indian ideals of love.
  • Citation: Maulik, G. (2010). Love and Empire: Colonial Encounters in Romantic Literature. Oxford University Press.
4. “Colonial Encounters: Gender and the Indian Elite” by Ania Loomba
  • Summary: This work focuses on the gender dynamics during the colonial era, including how British ideas of romance and love affected the portrayal of women and relationships in India. British ideas of courtly love, often steeped in chivalric values, were contrasted with the more rigid and socially structured ideas of love in Indian society.
  • Citation: Loomba, A. (1998). Colonialism/Postcolonialism. Routledge.
5. “Romanticism, Colonialism, and the Cultural Politics of Love” by Elizabeth Jane Hill
  • Summary: This paper examines how the British romantic imagination, with its focus on passionate, often idealized love, affected the cultural landscape in colonial India. It explores how these Western notions of romantic love were adopted by Indian writers, especially in the context of English-educated elites.
  • Citation: Hill, E. J. (2015). Romanticism, Colonialism, and the Cultural Politics of Love. Journal of Postcolonial Writing, 51(2), 163-177.
6. “Colonial Modernity in India” by Partha Chatterjee
  • Summary: Chatterjee discusses the broader impact of British colonialism on Indian society, including how Western concepts of love and marriage became entangled with traditional Indian customs. The “modern” notion of romantic love was promoted among the English-educated elite, especially in literature and the arts.
  • Citation: Chatterjee, P. (1993). The Nation and Its Fragments: Colonial and Postcolonial Histories. Princeton University Press.
7. “The English Language and Indian Literature” by A. K. Ramanujan
  • Summary: Ramanujan addresses the introduction of English literature and the English language in India, which included the romantic and chivalric themes of British poetry and novels. Indian authors, especially those from the English-educated classes, were influenced by these new ideas of love and self-expression, as seen in their works.
  • Citation: Ramanujan, A. K. (1999). The Collected Essays of A. K. Ramanujan. Oxford University Press.

These sources provide a comprehensive view of how British romantic ideals, especially those connected to chivalry and courtly love, influenced Indian society during the colonial period, particularly through literature, education, and elite cultural practices.

To summarise: traditional gynocentrism came to India when romantic love came to India – all compliments of the British Colonial period. This new form of romantic love, based on the feudal model of a man down on one knee before an elevated woman, was seen nowhere earlier in India – despite some traditional concepts of passionate love that existed in the North of India. The British therefore were the ones to introduce romantic gynocentrism for the first time, and it has disrupted traditional Indian culture ever since.

 

References:

[1] Channa, S. M. (2013). Gender in South Asia: Social imagination and constructed realities. Cambridge University Press.

[2] Teo, H. M. (2004). Romancing the Raj: Interracial relations in Anglo-Indian romance novels. History of Intellectual Culture4(1).