The following article by Helen Rose was published in the Sunday Mirror – Sunday 03 July 1927
The following excerpt from The Family, Sex and Marriage in England, 1500-1800 by Lawrence Stone describes the timeline during which English marriages switched from traditional modes of arrangement and exchange of dowry, to romantic love as primary influence on relationship formation. This change, finds Stone, was stimulated by the rise of female-authored romance novels in the 1700s and their wide dissemination.
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Note: A central link between these female romance writers and thier medieval forebears can be found in the English work Le Morte d’Arthur (1470) which was a retelling of medieval romantic tales by the English knight Sir Thomas Malory. Its influence on women’s novel writing in the 1700s, its broader impact on the romance genre, and the 19th-century Arthurian revival, helped to shape the literary landscape for women writers.
GROK gives the etymological root meaning of storge (family love):
Fulltext version:
The Greek word storge refers to familial love, particularly the natural affection between parents and children or within a family. Its etymological root lies in the Proto-Indo-European (PIE) root ster- or stor-, which conveys the sense of “care,” “affection,” or “nurturing.” This root is associated with instinctive, protective, and enduring bonds, often tied to familial or communal care.
In Greek, storge derives from a verbal root related to stérgein, meaning “to love” or “to feel affection,” especially in a familial context. The term emphasizes a deep, instinctual, and often unconditional love, distinct from other Greek words for love like agape (selfless love), philia (friendship), or eros (sexual desire). The etymology reflects a foundational concept of natural attachment and care inherent in extended family relationships.
Below are a selection of articles exploring the dowry tradition, or what some have referred to as ‘gold-pill philosophy.’
– A Very Short Definition Of The ‘Gold Pill’ (Peter Wright)
– Taking the Gold Pill: A Paradigm Shift in Understanding Relationships
– Gold Pill Credo on Reddit (by iTrebor)
– This Is Shah: Why the Gold Pill?
– Urban Dictionary Definition for The Gold Pill (Mundus Imaginalis)
– The Gold Pill: Rebuilding Relationships With Ancient Wisdom (Sufjan S. Fannin)
– The Gold Pill: What It Can Do For A Civilization On The Brink (Sufjan S. Fannin)
– The Gold Pill: Checkmate, Trad Con-Artists (Sufjan S. Fannin)
– I Am the Table—Rethinking Contributions in Modern Relationships (Sufjan S. Fannin)
– An Early Call For The Gold Pill: A Cultural Convention Condemned – (1948)
– The Discussion – The Gold Pill Emerges (with Paul Elam and Shah)
– The Gold Pill & Kinds Of Love (by Suviya)
– Gold Pill And The Modwife (by Vernon Meigs)
– ThisIsShah Comments On Potential First Gold Pill Overdose
– Gynocentric vs non-gynocentric values for men (Peter Wright)
– This Could End the Hypergamy Death Spiral? (Effective Purpose & This Is Shah)
To those wondering why we created the gold pill, we did so to offer something beyond the typical Manosphere talking points which in recent times have become tired and stale.
As the voice behind the This Is Shah YouTube channel, I have spent my efforts excavating the lost knowledge of marriage transactions in human history. This field has been well documented by anthropologists, especially from the 60’s and 70’s onward. and includes information about marriage transactions such as the Dowry and Bridewealth (formerly Brideprice). Take this quote from The Economics of Dowry and Brideprice by Siwan Anderson:
Most societies, at some point in their history, have been characterized by payments at the time of marriage. Such payments typically go hand-in-hand with marriages arranged by the parents of the respective spouses. These marriage payments come in various forms and sizes but can be classified into two broad categories: transfers from the family of the bride to that of the groom, broadly termed as “dowry,” or from the groom’s side to the bride’s, broadly termed as “brideprice.” Brideprice occurs in two-thirds of societies recorded in Murdock’s (1967) World Ethnographic Atlas of 1167 preindustrial societies. Conversely, dowry occurs in less than 4 percent of this sample. However, in terms of population numbers, dowry has played a more significant role, because the convention of dowry has occurred mainly in Europe and Asia, where more than 70 percent of the world’s population resides.
However, somehow the manosphere has managed to completely miss this information and what it means for relationships in the modern world. I, and the others here who have taken the Gold Pill, aim to correct this.
We have a trove (or rather a dowry chest) full of information which include academic/scholarly papers, newspaper articles, and media from different time periods that more than demonstrate, decisively and precisely, how the marriage market operated with regard to economics and the material concerns of both parties involved.
As the r/goldpill_ subreddit develops, I plan to share what I have and it is my desire to see this forum become a place of honest discussion between participants who wish to understand and absorb the gold pill better. Ultimately, I would like to see people, especially men, process this information in a way that will help us to collectively bargain and negotiate better for marriage and within relationships, in a way that is fair and just. The memory of this information I believe will be necessary to help men navigate the uncertain future we have ahead of us.
Are we going back to the way things were? No, we are not, not in my belief, the world has experienced too many changes, and nothing short of a collapse and total reset will take us back to how things used to be. However, with this knowledge, we will craft a new way forward that gives to each what is owed.
-Shah
The following is a ‘gold pill credo’ written by iTrebor in collaboration with gold-pill friends & associates.
I. We Should Not Pretend
II. The Dowry Never Died — It Just Changed Hands
III. We Study History Because We Refuse Amnesia
IV. Provision Without Reciprocity Is Slavery
V. Romance Is a Luxury — Not a Foundation
VI. The Government Became the New Father — And It’s Colder
VII. We Are Not Red Pill. We Are Not Blue Pill. We Are Gold.
VIII. The New Dowry Is Not a Price Tag. It’s a Mindset.
IX. We Reclaim Courtship As Strategy, Not Game
X. Gold Pill Is the Antidote to Gold Digging
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Footnote 1: According to notable proponent of the gold pill ThisIsShah, the philosophy offers something beyond the typical manosphere talking points which in recent times have become tired and stale. He has excavated lost knowledge of marriage transactions in human history, a topic that has been well documented by anthropologists, especially from the 60’s and 70’s onward, and which includes information about marriage transactions such as the Dowry and Bridewealth (formerly Brideprice).
In The Economics of Dowry and Brideprice by Siwan Anderson we read:
“Most societies, at some point in their history, have been characterized by payments at the time of marriage. Such payments typically go hand-in-hand with marriages arranged by the parents of the respective spouses. These marriage payments come in various forms and sizes but can be classified into two broad categories: transfers from the family of the bride to that of the groom, broadly termed as “dowry,” or from the groom’s side to the bride’s, broadly termed as “brideprice.” Brideprice occurs in two-thirds of societies recorded in Murdock’s (1967) World Ethnographic Atlas of 1167 preindustrial societies. Conversely, dowry occurs in less than 4 percent of this sample. However, in terms of population numbers, dowry has played a more significant role, because the convention of dowry has occurred mainly in Europe and Asia, where more than 70 percent of the world’s population resides.”
Somehow the manosphere has managed to completely miss this information and what it means for relationships in the modern world. However, the trove of information – which includes academic/scholarly papers, newspaper articles, and media from different time periods – more than demonstrate, decisively and precisely, how the marriage market operated with regard to economics and the material concerns of both parties involved, suggesting that commensurate economic contribution toward relationships can happen today even if we do not wish to replicate older models and quaint customs precisely.
Footnote 2: Romantic love is based on a feudal model of men providing love service to women, with women expected to contribute little to a relationship other than natural beauty and innate moral purity. The romantic model is at odds with the traditional idea of women coming to the relationship table with a material contribution, and over time it tends to weaken the expectation of female contribution.
Other forms of love are sometimes conflated with the romantic model, loves that are more compatible with the idea of women contributing; these include loves such as storge (spousal and family affection), eros (sexual desire & pleasure), agape (selfless, charitable love), philia (friendship), and pragma (practical, pragmatic love as symbolized by dowry or other material offerings).
Freedom (Greek eleutheria) is also relevant to the formation of relationships today, as it underpins the freedom to choose a partner. The only freedom of choice in the romantic model, however, is the freedom for a woman to choose a vassal, and the freedom for a man to choose his domina. It’s a very narrow set of choices. Outside the romantic model, freedom of choice allows people to select from a far greater range of love-styles and qualities in a prospective partner.
The concept of “taking the gold pill” represents a pragmatic acknowledgment that financial resources, economic realities, and societal expectations are deeply intertwined with the dynamics of courtship, commitment, gender expectations and marriage.
Far from subscribing to the naive notion that love operates in a vacuum untouched by any material concerns, the gold pill invites both men and women to confront the undeniable influence of wealth and material status on romantic relationships. This perspective does not cynically reduce love to a transactional exchange but instead fosters a clear-eyed understanding of how economic factors shape human connections in modern society.
By embracing the gold pill, individuals are equipped with the intellectual and emotional tools to navigate the complex interplay between affection and ambition, desire and security. This approach encourages men to recognize the pressures to provide or perform as a “successful” partner who is expected to cater to women’s every want, while for women, it could involve questioning the expectation to prioritize dependency over financial contribution, stability and independence.
The gold pill fosters open conversations about money, power, and vulnerability, dismantling the taboos that often shroud these topics in romantic contexts. By doing so, it paves the way for more authentic connections, where partners can negotiate their needs and expectations with transparency and mutual respect. Ultimately, the gold pill is not about surrendering to materialism but about mastering the art of balancing love, ambition, and self-awareness in a world where resources and relationships are inextricably linked.
The following article by Dorothy Dix was published in the Adelaide News, 7 Jul 1932
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Wife With Income Gets More Respect
BY DOROTHY DIX
A REVIVAL of the dowry system would not only encourage marriage but would promote wedded happiness, because a wife who has her own income, however small, is accorded greater respect by her husband.
The dowry system is a plan that I have advocated for years. It is the foundation stone of marriage in many countries. Personally I can think of nothing that would speed up the matrimonial market so much as giving girls dowries, because the reason why young people do not marry is not because they do not want to, but because they have not the price of a wedding ring.
THERE are mighty few young men in their 20’s, which is the age in which they are most inclined towards marriage, who make enough money alone and unaided to afford the luxury of a wife. So they have to put off marrying until they are well in their 30’s, and by that time they have more or less outgrown the romantic urge and marriage does not look so good to them as does bachelorhood and freedom.
AFFORD TO MARRY
But if a girl had a dowry it would be different. If a bride brought along her own bread and butter, so to speak, and was able to buy her own fluffy ruffles, then boys and girls could afford to marry while they were still young and ardent. A wife would then be an asset to a man instead of a liability, and marriage would be a grand sweet song instead of a perpetual fight over bills, as it generally is when people try something beyond their means. Love’s young dream has to be financed, or else it turns into a nightmare.
Fathers who bring their daughters up with pink crepe-de-chine habits and tastes should in common honesty and justice continue to suppy the silk lingerie. Otherwise you place a great hardship on both the girl and her husband, and jeopardise their marriage, for many a marriage goes on the rocks because the young husband cannot supply the finery to which the girl has been accustomed, and she cannot adjust herself to a lower standard of living.
For a girl to be given a dowry when she marries would do much to promote her happiness. It would give her the self-respect that even partial financial independence gives, and it would make her husband respect her more. Few men ever treat a wife who has her own pocket book in the same way that they treat one who hasn’t a penny of her own. A rich man once said to me, “I have settled enough money on my daughters in a trust fund to ensure that their husbands will always treat them with politeness and consideration.”
Even when husbands are generous it is wormwood and gall in a woman’s mouth for her to have to ask him for every cent. Every time she has to do it she is humiliated and she feels that she would almost sell her soul for even the smallest income that was her own.
BETTER INVESTMENT
It is because this financial independence is so craved by women that business girls are so loath to give up their jobs after marriage.
Of course, parents will say they cannot afford to give their daughters dowries, and that after you have dressed a girl and sent her to college and given her a trip to Europe and a sports car, there is nothing left to give her when she marries.
True enough, but I believe that if fathers and mothers spent less on their daughters’ backs while they were growing up, and put more in their hope chests, it would be a far better investment in the long run and bring in a higher percentage in happiness and wellbeing to the girls.
In some countries when a baby girl is born her parents begin laying up her dowry so that she may not only be able to marry when she is grown, but have her safety assured after marriage.
Most parents spend all they can rake and scrape together in dolling up a girl, on the gamble that she will be good looking enough to catch a husband who will provide for her. But they never think unless they are rich, of safeguarding her future themselves.