Traditional conservative sex roles and liberal-feminist views about sexual relations can be imagined as two heads growing from the same Hydra. What aim do these ideologies have in common?
The answer to that question is beautifully captured by C.S. Lewis’ phrase “the feudalisation of love.”
According to Lewis, the feudalisation of love (FOL) refers to the medieval event when the feudal contract employed between Lords & vassals was repurposed by noblewomen. These women believed the feudal contract could serve as a new model to govern sexual relations, whereby a woman would assume the role of Lord, and man her vassal symbolised in the iconic display of a man going down on one knee before her. After a continuous process of cultural diffusion this sexual relations formula appears in most countries today, such has been its remarkable power to colonize.
Lewis states that in comparison with the revolution generated by the feudalisation of love, the Renaissance amounts to a mere ripple on the surface of literature. It forms the internal rationale of post-industrial societies and the subsequent waves of feminism which embraced this idea with greater fervor, applying its principles ever more aggressively with each iteration of the movement.
Lewis places a precise date on the rise of love feudalism, claiming it appeared quite suddenly at the end of the eleventh century in France. He describes it as an elitist fad spreading to all the courts of Europe while subsequently permeating down the vertical axis to capture the imagination of lower classes. The spread was so thorough that the feudalisation of love is now regarded as a “timeless” and “natural” human arrangement, held up as as a sacrosanct pillar of human evolution by layperson and academic alike.
The fact that feudalisation of love is not a timeless universal of human biology has been demonstrated by Peter Ryan whose exhaustive investigations reveal the rise of gynocentrism to be a perversion, or what I have elsewhere labeled as a supernormal stimulus. Despite these debunkings however, the belief in the “timeless” and “universal” nature of feudalisation of love continues unabated.
Feudalisation of love is based on the principle male service to women. It leads to poor treatment of males, serving as root cause of the malignant outcomes tackled by men’s advocates. Among the catalogue of negative outcomes is the act of male suicide — and yet even family members, friends and academics who have lost loved ones (men) to suicide remain leery about naming this lack of social value directly: it is caused by both the gynocentrism and misandry inherent in the feudalisation of love.
The only place where female suicide is higher is in rural China: ergo where women have lower social value than men. China is also the place where the feudalisation of love never took root in the culture because it was explicitly outlawed there by Mao during the cultural revolution, because it was viewed as a disintegrative culture product.
Outside certain parts of Asia most cultures are decidedly gynocentric, hyper-valuing women’s identity, needs and wants. While there are many factors that can contribute to male suicide, if we were to address men’s devalued sense of self by removing the feudalisation of love, then the majority of these men would not suicide because they would be buoyed by that magic ingredient – value. This can only happen if we voice a full throated diminution of gynocentrism, running in tandem with a social revalorization of men and boys.
Those who adhere to the feudalisation of love script in their relationships, please don’t be surprised when it begins to hurt or when tragedy hits. In order to regain your sense of value you will need to divest yourself of it and, in the long run, find alternative and better models to live by.