feminist governance

The Feminists: a book review

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Many people have read Orwell’s prophetic book 1984, but almost none has heard of the 1971 pulp fiction novel The Feminists, an equally prophetic work detailing events that have unfolded -and continue to unfold- in the area of gender politics. By way of introduction here’s the blurb from the back cover:

the feminists - front coverTHE STORY THAT HAD TO BE WRITTEN—SO TIMELY, SO FRIGHTENINGLY POSSIBLE, YOU WON’T BELIEVE IT’S FICTION!Take a look into the future…women now rule the world—or most of what’s left of it—and their world is not a pretty place to live in. Men have been reduced to mere chattel, good only for procreation. THE FEMINISTS are working to eliminate even this strictly male function…

Men must get permission to make love to any female—even if she is willing—or the penalty is death!

Follow one man’s story as he is hunted for just such a crime. In desperation, he stumbles upon the hide-out of the subterranean people—others, like himself—both male and female—who have broken the law of THE FEMINISTS. Hiding in abandoned subway undergrounds, this group of gallant and desperate people wage a guerilla war to overthrow their enslavers.

Set in the year 1992, the story recounts the rise of misandry and feminist governance that saw women take charge of every aspect of civilization, and of a growing resistance movement (to feminism) that mirrors the sentiment of men’s rights groups that have formed in the decades since the book was first written. The story tells of how one resistance group, while living in a network of secret underground tunnels, plans and executes a successful bombing (which I hasten to add no one in the MHRM would ever consider doing) at a public gathering attended by both the feminist President and a mayor named Verna. The deed is one of many attempts to undermine feminist governance and hasten the end of misandric culture.

During the bombing, the feminist President is injured. From a hospital bed she organizes an emergency meeting with executive members of her government, including her old friend and mayor, Verna, who was also witness to the bombing. The following excerpt below is the pivotal scene in which the President addresses her guests, and where she makes the intriguing suggestion that an increase in female MHRA’s has made it impossible for feminist governance to continue. – PW

***

The president glanced from one to the other of the women, her eyes finally settling on Verna and softening as if she was remembering their long years of friendship during the rise to power. She smiled weakly and then fixed her gaze on her own hands. There was a look of defeat on her face.”It has been the policy of our administration to conceal the unfavorable aspect of Feminist control,” she said, her voice almost a monotone. “I’ve spoken to some of you individually about the resistance in Los Angeles and Chicago.”

”The pigs can be overcome,” the Secretary of Defense interrupted. “We beat them once, we can do it again!”

”No,” the president said firmly. “We won’t beat them again. We are no longer merely fighting the male element of society. An increasing number of females have joined forces with the men.

“Traitors!”

The president lifted her head and stared at the Secretary of Defense coldly. “This country,” she said, “is in the midst of a revolution like it has never known. The only thing keeping us from being ousted is the lack of communication. If the revolutionists in each city did not think they were fighting alone, they would be in control. Fortunately we’ve dissected the country by cutting off all forms of communication.” She met Verna’s stunned face. “The resistance movement in New York has been minor in comparison,” she said. “But all these groups will soon unite. It’s inevitable.”

The Mayor, feeling her legs growing weak, turned and sank into a chair.

“The time has come for us to objectively examine our control,” the President said. “Unless we return the rights to males that make them equals, our country will be torn apart.”

“But they’re not equals!” the Secretary of Defense insisted.

“Thirty percent of the female population has suddenly decided they are, “ the President said. “To retain control we would be fighting our own sex.” She closed her eyes and sighed wearily. “In short,” she said, “we must face the fact that Feminist control has failed.”

The mayor felt as if she had been struck. “Then it’s all been in vain,” she mumbled.

”Not entirely,” the President told her. “Not if we concede now. Unless we allow ourselves to be beaten and forced into male servitude, we can maintain our dignity. Remember, I said equals. In the future, men will consider us in higher esteem. Many of the changes we have brought about will remain in effect. Our control, even though only temporary, has proven that our sex does not make us inferior. “

”Is this what you intend to tell the public?”

”It is.”

”You will create mass hysteria.”

”I don’t think so,” the President said. “Granted, there will always be a segment that will resent my decision to reunite the sexes. I suppose there will be guerilla fighters who refuse to comply, but they will be a minority. I only hope none of you are among them. There are many problems our country must face once the question of sexual superiority is conquered. All of us are needed. We must rebuild our environment and stop starvation.”

***

Source: The Feminists, by Parley J. Cooper (pp. 173-75) Pinnacle Books, 1971

What is gynarchy?

/ Peter Wright / 3 Comments

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While ‘gynarchy’ is a relatively unused term, most by now would have heard of gynocentrism, a versatile term applied to literally anything we consider female dominated, from cultural institutions to gender relations, a term that has proven useful to discussion of gender issues.

Gynarchy, more specifically than gynocentrism, refers to government by and for female interests, including any establishment of laws and bureaucracies that benefit women. As you will see below it has also been described in earlier times as “petticoat government” and is synonymous with what is commonly referred to today as “feminist governance.”

Gynarchy has a long literary application and isn’t a neologism requiring introduction into the language. To get a taste of its value let’s look at some of the historical uses of gynarchy (and its variants gunarchy, gunarchie, gynæcocracy, ginæcocratie, gynecocracy, gynocracy) starting in the 16th century:

1577: The gunarchie of Queene Cordeilla. [Holinshed Chron. I. 13/2]
1660: That in Gynarchy the wife is not subject, but superior to her husband [R. Coke Power & Subj.]
1737: Gynæcocracy is feminine rule; petticoat government [Universal English Dictionary]
1755: Gynæcocracy: petticoat government; female power [Dictionary English Language]
1758: I have always some hopes of a change under a Gunarchy; where whim and humour commonly prevail. [Chesterfield Letter. (1792) IV. cccl. 159]
1763: Denotes the government of women, or a state where women are capable of supreme command. Such are Britain and Spain. [Dictionary Of Arts & Sciences]
1816: In the fishing villages on the Firths of Forth and Tay?the government is gynecocracy. [Scott Antiq. xxvi. Note]
1838: [Under gynocracy] women enjoy a greater influence… Mr. Hoskins says they seem to lord it over their husbands, and all mercantile transactions are confided to their hands. [Gentl. Magazine]
1886: That social gynæcocracy for which France is famous. [Temple Bar LXXVIII. 509]
1890: So will you best help to maintain the true gynarchy [Blackw. Mag. CXLVII. 264/2]
1903:  The government of the American people is not a Republic, it is not a monarchy: it is a gynarchy, a government by the women for the women, a sort of occult power behind the scenes that rules the country.” [Max O’Rell – Philadelphia Record]

 

Note the hierarchy of gender alluded to in the year 1660 which claims that under gynarchy the wife is not subject to, but superior to her husband, or the 1838 mention of wives being superior to husbands, indicating that gynarchy requires servitude and inferiority of men toward women. These examples indicate that some males, over the centuries, have been taught to serve a gynarchic principle with chivalrous servitude that reinforces the superiority of individual women. We see this chivalrous reinforcement of the gynarchy from the Middle Ages through to the time of Erenst B. Bax and continuing forward to today’s “feminist governance”. Evidence of the latter is all around us; in female-serving male politicians (the vast majority), government funding and entitlement programs, education, and in popular woman-elevating culture. It is helpful to have a word standing for the individual and collective female governance that we can unsheath at quick notice – and this word gynarchy serves us well.

Matriarchy (rule by moms) is an inaccurate term for political hegemony enjoyed by the female sex (because not all females are moms), and similarly patriarchy is an inaccurate term when applied to all males (because not all males are dads) – not that accuracy ever worried feminists who continue to refer to patriarchy when andrarchy would be far more descriptive of their imaginary construct. However unlike the mythic patriarchy that lacks evidentiary backing, historical gynarchy is supported by a mountain of empirical evidence. If we define gynarchy as government by or for women’s interests the evidence shows that most of today’s social institutions are thoroughly gynarchic.

Modern dictionaries usually define gynarchy as a political system governed by women or a woman. For a more complete understanding it’s important to recognise that “the political system” women govern may actually be staffed by male servants called prime ministers, presidents, or politicians who work on behalf of the ruling female gender.1 In her book What’s Right With Feminism Cassandra Langer gives a concise definition that accounts for the proxy role of male leaders: “Gynarchy refers to government by women, or women-centered government.”

References:

[1] Gynarchy by proxy; see also Alison Tieman’s YouTube video When Slaves Ruled which explains this dynamic incisively

 

Chivalry: its distorting role in criminal sentencing

/ rtbavfm / Leave a comment

As we reach 100 years since the writing of Ernest Belfort Bax’ seminal work on sexism in legal practices,[1][2] we see that the problem of chivalry in criminal sentencing continues unabated.[3] Chivalric attitudes in the criminal justice system continue to result in disparities of sentencing in which women are treated more leniently than men, and men treated more severely than women, a practice that has been recognised by impartial legal minds for hundreds of years.

Here are a few more recent studies highlighting the ongoing chivalry problem:

In 1983 Christy A. Visher studied the extent of preferential treatment toward female offenders during arrest, a neglected topic in research on female criminality. The article uses data collected in 1977 during police-suspect encounters with 785 males and females to explore the existence of chivalrous treatment of female offenders in the initial stages of criminal processing. These data indicate that chivalry exists at the stage of arrest for those women who display appropriate gender behaviors and characteristics. In general, the findings suggest that female suspects who deviate from stereotypic gender expectations lose the advantage that may be extended to female offenders. Specifically, older, white, female suspects are less likely to be arrested than their younger, black or hostile sisters.[4]

In 1989 Roger Hood studied a sample of two thousand eight hundred and eighty-four male and four hundred and thirty-three female defendants in crown courts. He compared the sentencing of males and females, controlling for variables which he found affected the sentencing of men, and found that both black and white women are more likely to be cautioned than prosecuted, and were given custodial sentences 34 to 38 percent less often than men in similar cases. As an explanation for this disparity Hood points to the chivalry thesis of criminal sentencing which argues that most police, judges and magistrates are men and men are socialised to be chivalrous to women.[5]

In 2001 Victoria Castleman evaluated gender differences in media portrayals of teachers that are accused of committing sex offenses with minor students. Findings show that gender does play an important role in the media treatment of offenders; females receive more news coverage than male sex offenders, female offenders are treated as mentally ill lovers as compared to a male “predator” portrayal, and females are treated more leniently than male teachers who commit sex offenses with minor students. These findings support the chivalry hypothesis of female deviance which purports that because women are viewed as weak and vulnerable, they are treated in a more patriarchal lenient manner. In addition to contributing to the current literature, this study addresses how societal perceptions of sex offenders are being shaped by media and the consequential implications on victim reporting practices and the criminal justice system.[6] Similar finding were concluded by researchers Randa Embry and Phillip M. Lyons, Jr. in thier 2012 study of male and female sex offenders which finds men receive longer sentences for sex offenses than women.[7]

To show just how little the problem of chivalry has altered, one could cite the recent proposal by the UK justice taskforce that all women’s prison’s should close down, and in their place female criminals should be offered healthcare services, housing, and drug abuse treatment rather than holding them to the same standards of punishment to which the legal system holds men.[8] Clearly there is much work to do before society reaches the conclusion that men’s rights are human rights, and that women must be held fully accountable for their actions.

 

Sources:

[1] Ernest Belfort Bax, The Legal Subjection of Men, New age Press, 1908
[2] Ernest Belfort Bax, ‘The Fraud of Feminism’, Grant Richards Publisher, 1913
[3] Warren Farrell, ‘the Myth of Male Power’, Random House, 1994
— Chapter 11. How The System Protects Women, Or… Two Different Laws We Live In
— Chapter 12. Women Who Kill Too Much and the Courts That Free Them: The Twelve “Female-Only” Defenses
[4] C.A. Visher,‘Gender, Police Arrest Decisions, and Notions of Chivalry’, in Journal of Criminology, Vol-21, Issue 1, 1983
[5] Roger Hood, ‘Race and Sentencing: A Study in the Crown Court’, Oxford University Press, 1993
[6] Victoria Castleman, Chivalry Isn’t Dead: Gender Differences in the Media Treatment of Teacher Sex Offenders 2001
[7] Randa Embry and Phillip M. Lyons, Jr., Sex-Based Sentencing: Sentencing Discrepancies Between Male and Female Sex Offenders 2012
[8] Women’s prisons should close, says justice taskforce, 2011