Authoring your own life

Harnessing men’s utility can be witnessed from the erection of Stonehenge to the Roman Empire to the moon landings. Cures for diseases and vaccines to prevent them happened from the intensely intelligent actions of the human male. Exploring new territories and engineering the transport to send people to new places has changed the world, almost all of it through risk and hardship borne by men. Men have driven civilization forward since we first walked away from the African savannah. Men’s blood, sweat, tears and sacrifices are the fuel rods that have always driven the big machine of our society.

Conditioning men, training them to do that, was necessary.

If the world wanted to continue its forward march it needed to entice little boys with fictions of glory that would forge their identities as the architects and the engineers of the world around them. It was an easy sell given the perhaps innate tendency in males to risk and to accomplish more than the man next to him.

We have thus, from generation to generation, raised our men on a steady diet of stories about saviors, knights and world-building heroes. We train them see themselves in accordance with those fables, sometimes brutally. We teach them that their worth is actually their worth to the wants and needs of others. We instruct them to see themselves as worthless for doing or being anything other than what we expect them to be.

This kind of thinking probably had its appropriate place in a world that was driven by constant and immediate survival needs. There is no doubt that without humankind benefitting from male sacrifice, you would not be sitting there reading this over an internet connection in a safe and comfortable environment, perhaps half a world away.

So do we need to continue this kind of dependence on men to sacrifice unthinkingly for the needs of others? Seven billion examples of a species now dominating the planet and traveling the solar system suggest not.

Yet we continue on in the same mode, blinded by habituation and the thoughtlessness that comes with it.

The problem that we glean from this is clear. The labels of hero, savior and other forms of “real” manhood are now just euphemisms for the disposable servants we have become as an entire class of human beings. We proudly retell tales of sacrifice to our sons, even as the story of their own lives emerges – singing paeans to the yoke.

Such are the stories all little boys are raised on:

Book for 2-5 yr old boys, complete with battery-operated button that produces the sound of a damsel screaming

Book for 2-5 yr old boys, complete with battery-operated button that produces the sound of a damsel screaming

The stories seem harmless and even cute in isolation from their real-world implications. As fantasies we delight in them. But it pays to remember our identities consist, as Shakespeare said, of such stuff as dreams are made. The stories we absorb are the stories we enact, and in this case we enact them to the neglect of ourselves and our larger human potential.

The psychotherapeutic world has long understood the equation ‘narrative becomes identity’ – and the field is populated with therapies whose sole aim is to construct new narratives for our lives. Beginning with Freud’s ‘talking cure’ and later archetypal psychology, cognitive psychology (scripts), narrative psychology, cognitive narratology (etc.), narrative therapy leads the way to healing and self-respect.

Men, in particular, are story creatures. Our psyches literally rely on them for existence as much as our bodies rely on food. We create stories about “who” we are; about the world we live in and our place in it; and about how we are meant to relate to others – men, women and children. Without them we lack orientation and are left with an existential vertigo.

Whatever you want to call them–scripts, myths, narrations, schema or stories–we can’t live without them. However, like a bad dose of salmonella some narratives will give you a case of mental dysentery leading even unto death by overwork or suicide – such is their power to direct your behavior. Psychologists, good ones anyway, refer to these as pathologizing narratives and try to weed them out of your mental garden.

But who is to decide what a pathological narrative is? Surely it is not the feminist psychologists who now dominate nearly every part of the therapeutic landscape with pathological narratives.

The problem with all mainstream therapy, which is now nearly synonymous with feminist therapy, is that it doesn’t recognize gynocentrism as a problem or perhaps doesn’t see it at all. So they have no model for guiding men out of pathological (gynocentric) narratives and into new ones that might release them from the old script. In fact what they usually do, despite superfical overtures about therapy that focuses on the needs of the client, is actively encourage men to stay lodged in the depth of the gynocentric mythos.

How many men feel (and actually are) waylaid, ambushed and taken hostage by female-centric ideas when they enter couples counseling? How often do you hear that men are resistant to therapy because they don’t want to express feelings, only to see the same purveyors of that idea rush in to shame men the moment they open up?

How many men would benefit from understanding that they cannot begin to identify who and what they are without first ending the unhealthy reliance on women, and others with a conflict of interest, as sources of approval in their lives?

There is a reason that men don’t trust therapists. It is because there are so many therapists who don’t trust men. Those practitioners are more likely to use men than to help them.

We don’t just make narratives up – in many ways they make us up. So it’s important to not let the culture write the script for us, the script that inevitably leads to the belief that we are rapists and emotional failures, that women are damsels, that we are knights in the Order of Chivalry, and that we must suffer our lives for the principles of gynocentrism. Like the tattered novel you just can’t seem to finish reading, throw it in the trash and hunt for a new book, a better book, one that will bring value to your life.

If you are searching for a therapist make sure and ask one question: “Have you heard of gynocentrism?” If they haven’t walk away and don’t hire them. In fact be prepared to do so much walking away that your steps will number enough to walk around the entire planet three times. Doing therapy with men without a fundamental understanding of gynocentism is like trying to teach algebra without a fundamental understanding of mathematics.

The task of the gynocentrism-savvy therapist is to facilitate the male client’s rewriting of his own story. The (completely imaginary) book will have a beginning, a middle and an end with a compelling plot throughout. It doesn’t matter what the new fiction is, as long as it works for the client. It can be anything the therapist helps the client envision for himself during the course of therapy. They leave the therapy sessions with a new novel in which they are the protagonist, leading a gynocentrism-free life of self-determination.

The above underscores the importance of having a healthy narrative to live by. A good therapist can help you achieve that – if you need assistance at all. Some of us, many actually, can write our novels without help. Just make sure that the narrative you adopt is one that allows you to be a fully functioning human being. If your current story doesn’t achieve that, burn it and dream up something new.

Dream big, but most importantly, dream what you choose.

Don’t just do something, SIT THERE

“To be or not to be- that is the question.”

Being is vital to the health of everyman but is rarely given the consideration it deserves: Being at a cafe, being in nature, being with a friend, being at home, being at peace. Smelling the roses. If allowed, these things have potential to replace some of the incessant doing that drives men’s existence too early into the coffin.

We’ve all heard the phrase Women are human beings and men are human doings.1 It’s one of those catchy, hummable lines that everyone agrees with before it slips again from conscious awareness – even as it remains in front of our eyes and in our daily behavior. Even as it slips from awareness the fact remains that doing without being, and being without doing, bespeak unbalanced lives, ones that can and do lead to pathology.

The question we need to ask is what are we doing about it? I don’t mean what are we doing about it as a movement, but what are we, each of us, doing about it in our own personal lives. While some men are already addressing the balance of being and doing in their personal lives, others may still be searching for the right balance, and for a better understanding of what’s at stake.

Pediatric psychiatrist Donald Winnicott contends that not only is being more important than doing in regards to psychological health, but that being must precede doing in order for doing to have significance:

Being is at the centre of any subsequent experience in life. In fact if the individual has not had the opportunity to simply be, his future does not augur well in terms of the emotional quality of his life. The likelihood is that this individual will feel empty.”

“Now I want to say: ‘After being–doing and being done to. But first, being.”

“The ability to do, therefore, is based on the capacity to be. The search and discovery of the sense of self, in the context of therapy, is all to do with finding an identity.”

“It cannot be overemphasized that being is the beginning of everything, without which doing and being done to have no significance.”2

Being, according to Winnicott, is more important to mental health, and is ironically the thing males are most encouraged to forego in favor of doing. You’d better not relax and simply be – there is work to be done!

Be-yourself-barbieThe trend of separating boys and girls along these lines starts early. The boy gets a dump truck and a Bob the Builder toolkit, and the girl receives a Be Yourself Barbie™. Through the person of Barbie girls learn the experience of ‘being’ in a doll’s house, and being relaxed, being pretty, being ugly, being among friends, being at a cafe, being married, or being happy, sad, jealous or vain. That’s the psychological cloth little girls are cut from.

The first question we ask a boy is “What sport do you play,” or “What kind of work do you want to do when you grow up?” Men are taught to be action figures who work, do the wage earning, do the repairs, or do their girlfriend. As long as they are doing something, we assume they are in their rightful place.

But doing can only return value if the person first exists. If he doesn’t exist, all efforts in doing have no meaning because there is no ‘me’ doing the doings. In that instance all doing becomes futile because it never leads to a sense of me-ness. Or, if doing does provide a momentary illusion of me-ness, it all vanishes the moment activity stops. When all is still, with no future plans, he is swallowed by an existential void.

With the modern mandate that men do and women be, there’s a dearth of male models for how to be. So for the purpose of this article lets revive a classical source illustrating what men have lost and why we would do well to rediscover it. For our purpose let’s consult the 2,600 yr old sage Lao Tzu, who cultivated a philosophy of non-doing (Wu wei), defined as follows:

Wu wei (Chinese: 無爲) is an important concept in Taoism that literally means non-action or non-doing. In the Tao te Ching, Lao Tzu explains that beings (or phenomena) that are wholly in harmony with the Tao behave in a completely natural, uncontrived way. The goal is, according to Lao Tzu, the attainment of this purely natural way of behaving, as when the planets revolve around the sun. The planets effortlessly do this revolving without any sort of control, force, or attempt to revolve themselves, instead engaging in effortless and spontaneous movement.3

Being long aware of the doing/being dichotomy, one of the first books I gave my son, at the tender age of 10, was a children’s version of the Tao Te Ching by Lao Tzu. We read it together and enjoyed some interesting discussion about the wise old sage, especially about his contention that the wise man “Acts without doing” — What did it mean? I’m not entirely sure if we got the meaning right, but we decided it meant to ‘act’ in the way you want to act, without ‘doing’ what others demand or expect from you.

Lao Tzu book 3

In another translation the old sage says, Act without doing; work without effort. In each of these phrases he seems to be saying let it come naturally, and not from pressures from the outside world.

None of this is to suggest that boys and men shouldn’t be active in the world. Not at all. The good news for men seeking that greater balance is that you don’t have to sacrifice doing in the process. Most men really MUST do in order to be healthy. But there is a distinction to be made here between healthy and unhealthy doing.

It’s one thing to act from a spontaneous sense of self, and yet another to operate from compliance with the wishes of others because you were raised on a narrative of utility. Those living the narrative of utility must first become conscious of that before giving themselves over to an exploration of being, and if that consciousness is not first achieved then it’s guaranteed that your attempts at being will be interrupted by internal guilt or by shaming from those who have most to lose from you walking off the plantation.

As per Lao Tzu we don’t stop doing but rather become more conscious of our motives so that doing can emerge from a different center – not gynocentric duty, but conscious choice grounded in the ability to be.

One of Lao Tzu’s main disciples Chuang Tzu elaborates the topic:

Heaven does nothing: its non-doing is its serenity.
Earth does nothing: its non-doing is its rest.
From the union of these two non-doings
All actions proceed,
All things are made.
How vast, how invisible
This coming-to-be!
All things come from nowhere!
How vast, how invisible-
No way to explain it!
All beings in their perfection
Are born of non-doing.
Hence it is said:
“Heaven and earth do nothing
Yet there is nothing they do not do.”

Where is the man who can attain
To this non-doing?4

Remaining with our fictional character Lao Tzu a little longer, let’s consider the traditional tea-making ceremony he helped to found. Just as Barbie is famed for her tea parties where she teaches girls the arts of being among friends, Lao Tzu is credited with the first Chinese tea ceremony, a ritual centered in the experience of stillness and presence. We may be reluctant to talk about a ‘Tao of Barbie,’ with her narcissistic overtones, but the tea drinking ceremonies of the Chinese and Japanese cultures deserve a nod to the Tao of Lao Tzu.

Taoism, like most ancient religions, talks about the balance between work and repose. By way of contrast, while Barbie also teaches girls that a work/life balance is possible, it’s not certain that Barbie takes the work part of that equation very seriously.

Barbie bob

To summarize, a common element running through all narratives about men is doing. We hear it in phrases like “All work, no play,” “Don’t just sit there, do something!,” and “No rest for the wicked.” Men slave for gynocentric culture as its saviors, fix-it men, martyrs, protectors, laborers, office-workers, and heroes – all narratives based on doing. But there’s good reason for men to break from the cycle of servitude to enjoy some moments of being – being for themselves. It’s time we stopped for a cup of tea: ritually made, mindfully sipped, with or without friends, and without a need to watch the clock for the next round of work.


[1] On Dr. Warren Farrell’s website the phrase “Women are human beings, men are human doings” is credited to his book Women Can’t Hear What Men Don’t Say. Elsewhere he explains: “I think the source here is yours truly. In the late 1960s, when I began speaking in this area, I used to say this. Although I’ve checked a dozen books of quotations and believe I created this, I wouldn’t bet my life on it.” (p.275).
[2] Jan Abrams, The Language of Winnicott; A Dictionary and Guide to Understanding His Work (1996)
[3] Wikipedia: Wu wei (June 5, 2015)
[4] Thomas Merton, The Way of Chuang Tzu (1965)


MGTOW philosophy

Perspectives on MGTOW (Men Going Their Own Way) – a significant post-gynocentrism subculture based on the principle of male self-determination.

How to tame men – gynocentrism style
Gynocentrism – why so hard to kill?
MGTOW – facts and fallacies
What are MGTOW against?
Early references to “Men going their own way”
Definition of MGTOW
Self-determination: phrase origins
A MGTOW Yardstick: Determination Of Self By Other (DOSBO)
On the nature of MGTOW self-determination
MGTOW: 12th century style
MGTOW movement of 1898
Bachelorhood as a fine art (1900)
The real history of MGTOW
Authoring your own life
Don’t just do something, SIT THERE
The historical role of gynocentrism in societal collapse
Chasing the Dragon: Superstimuli as a cause of extreme gynocentrism (Video)

Marriage shunning

The following collection of articles describe the post-gynocentrism phenomenon of marriage shunning by males, and the rationale behind it.
No marriage

Marriage is a gynocentric custom
Slavery 101 – dating as taught to girls
Valentine’s Day: gynocentrism’s most holy event
Women complaining about lack of available slavemasters
Evidence of why men should avoid marriage: The Henpecked Club
Men not marrying

Men shouldn’t marry
Querelle du Mariage
Marriage is obsolete. Are women?
The real reasons to not get married
Don’t give up on marriage? Request denied
Down the aisle again on the marriage question
Men on strike: why men are boycotting marriage
A MGTOW Yardstick: Determination Of Self By Other (DOSBO)

Post-gynocentrism relationships

Post-gynocentrism relationships between men and women are possible and even desirable for many people. The following articles explore how relationships can be revisioned.


Hail to the V
The other Beauty Myth
Sex and Attachment
Love and Friendship
Pleasure-seeking vs. relationships

Post-gynocentrism culture

Articles (mostly from AVfM) exploring post-gynocentrism culture. Each article presents a post-gynocentrism paradigm for individual or collective existence.

How to end gynocentrism
Gynocentrism – why so hard to kill?
Freedom from gynocentrism in 12 Steps
Breaking the pendulum: Tradcons vs. Feminists
Why anyone who values freedom should be fighting against feminism
A Voice for Choice
Gynocentrism and the hierarchy of entitlement
The Counterculture
MHRM: counterculture or subculture?
On creating a counter-culture
A little blood in the mix never hurt a revolution

Down the aisle again on the marriage question


Once again I find myself walking into the murky waters of marriage, this time not in real life but in print, praise angels. As mentioned in a recent article by August Løvenskiolds, we had a conversation about marriage which unearthed some alternative ways of looking at it. On several points our understanding aligned, and on others they diverged. So rather than rely on August’s article alone, I’d like to lay down my own thoughts.

The conversation was partly stimulated by a comment I made elsewhere, which we decided to unpack – and I hope to unpack it further in this article (quote):

Aside from those differences over origins, both sides agree that gynocentric marriage – its culture, customs, laws, taboos – must be utterly abandoned, not reformed. Notice here I refer to gynocentric marriage and not to a marriage of the minds, hearts, dreams, goals, projects, and bodies that might come with non-gynocentric relationships.

The contention of this paragraph is, hypothetically speaking, that a marriage can be based on different priorities than those of gynocentrism. But before getting into it further lets start with the widest definition of marriage from the Oxford Dictionary, which is:

“any intimate association or union”

This definition covers pretty much all unions in which two or more things are brought together – whether in physics, biology, linguistics, or culture. In this case we are referring to human unions, and while some of the accompanying customs and behavior go well beyond this basic definition, they each conform to this minimum requirement in order to satisfy for the label marriage.

There are two main orders of human union to consider: one involving culturally prescribed marriage customs, vs. the unadorned biological demand for intimate association.

During our discussion, and in his recent article, August proposed several combinations of words (portmanteaus) to describe different kinds of marriage. For the sake of simplicity I’m only going to tackle the two primary terms he covered which are Gynomarriage, and Biomarriage.


Gynomarriage, (portmanteau of gynocentrism + marriage) describes the typical union between men and women today. It is based on the culturally prescribed roles of female superiority and male-chivalry, a combination more generally referred to as romantic love. This is our modern understanding of marriage.

During the time this marriage has existed, laws have evolved to buttress and enforce it, laws tilted almost exclusively to favor wives both during the marriage, and especially in the case of its downfall.

As a social construct gynomarriage has not been around forever, with other periods in history generating different forms of marriage as was outlined by August (eg. Andromarriage – male centered). During the last 800 years however, and ongoing today, gynomarriage has ruled; so that’s what we’ll concern ourselves with in this article. To better understand it let’s contrast it with another, far more important ‘marriage’ holding relevance today.


Biomarriage (biology + marriage) is a very different idea involving not cultural constructs, but biological necessities built into our DNA. The ‘marriage’ urged by biology is based on three factors: sexual pleasure; intimate bonding/attachment; and reproduction with the concomitant parenting instinct. Hominid couple

Each of these imperatives has operated since our remote hominid past and will continue to compel our behavior for long after gynocentric culture ceases to exist. Like gynomarriage, biomarriage takes place between two adults, but in this case has done so for literally millions of years, not hundreds.

I’d like to spend the remainder of this piece talking about biomarriage because gynomarriage belongs, as any MGTOW or MHRA worth the name will tell you, in the scrap bin of history. People can easily get by without it, but the same cannot be said about biomarriage because the compulsion for human bonding, affection, and sex are far too powerful to ignore.

Some MGTOW will refuse to consider a biomarriage with a woman, a serious but otherwise rational choice to make in an environment that exposes men to being savaged by the in-creep of gynocentric exploitation.

If a man refuses the possibility of a non-gynocentric relationship with a woman, what is required are, at bare minimum, artificial avenues for expressing his biological compulsions. He can satisfy sexual needs with porn, imagination, prostitutes, fleshlights or fuck-buddies. He can satisfy his attachment needs at least partially with close friends, family, or perhaps with a pet. Likewise he can satisfy parental instincts via fathering the young among us — teaching school children, working in a daycare center, caring for the disabled, mentoring a fatherless child, coaching little league, looking after orphaned animals, or buying a puppy.

Are these replacement measures enough? Yes, they meet the minimum standard for maintaining physical and emotional stability. But it requires a strong understanding of one’s biological needs, and awareness, and a willingness to work hard on meeting those needs. Rather than satisfying our biological needs via “an intimate association or union” we can use a bricolage of band-aids to ensure our biological and psychological health.


So while you may legitimately think you can reject, nay should reject gynomarriage, do not rush to reject the elements we have detailed under the heading biomarriage unless you want to risk your health, and life.

We need to realize that while history has been full of amazing men who never married and eschewed relationships with women, and no man should be shamed for taking this course, it also pays to remind men that choosing isolation from the opposite sex has a cost, and should not be viewed as something trivial to do to yourself. Depression, anxiety, paranoia, delusions, suicide, and more must be protected against. Most people can probably do it, but they’ll need more than video games and YouTube in the long run to pull it off. It’s going to involve things like meditation, consciously working to both acknowledge your urges, and to cater to them in creative ways.

We can employ alternatives to satisfy our biological urges, but we might also revisit the question of whether there’s a way to conduct a biomarriage with a real flesh-n-blood human being minus the gynocentrism – think of it as a biofriendship based on the more essential facts of human being. I’d like to think that’s possible, if not now then sometime in the future.

Chimpanzees regularly kiss and groom each other as part of an instinctual process of bonding

Chimpanzees regularly kiss and groom each other as part of an instinctual process of bonding

Feature image by Phoenix Comicon

On the nature of MGTOW self-determination

Article by Andrew DiKaiomata

I make omelets my own way. By that, I mean exactly like you’d see in any cookbook. I whisk some eggs, melt some butter in a frying pan, pour the eggs in along with some cheese and maybe some other things for filling. What, you might ask, makes it my own way? The fact that it’s me doing it.

I also go my own way to work in the morning. The highway and during rush hour with thousands of other people. Each of them also going their own way. Why do I say I’m going my own way to work? Simply because it’s me doing it. Now you’d think that’s hardly my own way. If I were to go my own way to work, you’d think it would mean in some way fundamentally different – and you’d be right.

Like men going their own way.

If you were to imagine going out on your own, on your own way, you might expect that would mean something like MGTOW, that you are free from outside control, not dependent on another’s authority.

You might envision someone shrugging off society’s yolk, refusing to self-sacrifice and being one’s own boss. That’s what MGTOW is, even though a man certainly has the right to place himself in danger, to sacrifice himself for another, and to support others, he chooses not to. He goes his own way, in his life, in his choices, he remains sovereign.

Marriage is dangerous for men, it’s sacrificial and compels the man into support for his wife or ex-wife. In marriage, a man necessarily compromises, gives up sole control over his life and his property. As with the earliest known MGTOW groups “The Anti-Bardell Bachelor Band” it was acknowledged that MGTOW and marriage could not co-exist.

Now what about this concept of MGTOW simply meaning male self-determination? This is such a gross over-simplification as to completely change the concept. MGTOW can be better thought of as a second or third order male self-determination. That is, a man who is determined to maintain and preserve his self-determination and determined to refuse anything that might infringe on his future self-determinism.


For example, a man has the right, and could have his own self-determination to join the military, but joining the military greatly reduces a man’s self-determination. A soldier cannot go his own way. After he is no longer under military obligation, he could be MGTOW, yet while active, he no longer has his autonomy, independence and sovereignty. In the same way, a married man cannot be MGTOW.

Hopefully, I’ve already addressed possible rebuttals. Yes, men ought to have the maximum amount of choices, autonomy, freedom and options. Yet, the movement is not simply a group of men making choices from options they have. That understanding would not be recognizable to hardly anyone professing to be MGTOW. I won’t be appealing to the dictionary to say that MGTOW are by definition unmarried, but rather re-iterate that the philosophy and reason for existing preclude marriage, since MGTOW can be better understood as a second or third order self-determinism.

MGTOW is not simply about men making their own choices. It’s about making the choices that ensure further choices and maximum freedoms.

No man is under obligation to be MGTOW, but if you choose to sell yourself into government slavery (whether martial or marital), you are not MGTOW. If a man is married, he can be a great guy, he could live a great life, he could wake up sympathetic and with a desire to be MGTOW but he is not MGTOW. That’s how the movement understands itself, that’s what its philosophy prescribes and that’s simply what MGTOW is.

Killing the Goose That Lays the Golden Eggs (1928)

The following article entitled ‘Killing the Goose That Lays the Golden Eggs,’ penned by Dorothy Dix appeared in 1929, foreshadowing many of the key issues raised by Men Going Their Own Way (MGTOW) today. PW


I often wonder that the modern woman does not perceive that she is killing the goose that lays the golden egg by her attitude toward men. By which I mean to say that it is women themselves who are destroying the things that they value most in life. It is women’s hands that are tearing to tatters the chiffons of romance and sentiment and idealism in which men have always clothed them. It is women who are stifling tenderness and slaying chivalry in the hearts of men. It is women who are doing away with all the graces and sweetnesses that made charm in the relationship between men and women and that incidentally lured men into matrimony.

For women are making men afraid of them and what they will do to them and that makes men cold and cautious in dealing with the fair sex. Even Romeo watches his step and counts the calories in his sweet talk when he keeps a date with Juliet nowadays.

Women don’t like this. They complain bitterly that there are no impassioned lovers. They say that young men are so afraid they may compromise themselves by their attentions to a girl that ten minutes alter meeting her they serve notice on her that they have no intention of marrying and that even one’s fiance’s letters read like a communication about the state of the stock market instead of being an outpouring of burning affection.

And women don’t seem to see that they are to blind for this state of affairs and that the reason for it is because they have taken love and lovemaking and even marriage out of the realm of sentiment and pinned a price tag on them and commercialized them. They have made men pay through the nose for romantic dalliance and idle words said on a moonlight night, and that is why Dan Cupid, who is no bill collector, has packed up his arrows and fled the scene.

Thus have many women been cut out of the pleasure and excitement of playing the love game, for no man dares take a hand in that now unless he is ready to pay up if the lady calls his bluff.

In our mother’s time it is doubtful if there was any woman so unattractive that some man at some time didn’t whisper soft nothing in her ear and tell her what beautiful eyes she had and how different she was from all other women and how the first time he ever saw her he felt that she was the only woman who ever really understood him and how sweet life would be if he could have such a woman as the by his side and who didn’t send her gooey songs and slushy poetry.

But now it is a common thing to have an attractive woman in her 30s or 40s tell you that she never had a beau in her life and that the nearest approach to sentiment she has ever heard from any man is when her boss said: “Miss Pothooks, you certainly are a peach of a stenographer and I don’t know how I would get along without you.”

The reason for this is, of course, that men are afraid to make love to a girl unless they are prepared to lead her to the altar. For over their heads dangles the sword of the breach-of-promise suit. They have seen Juliet cashing in too often on Romeo’s unguarded vows to take any chances themselves.

Now, of course, every woman yearns to be deeply and truly loved and to feel that some man is mad about her, but synthetic love is better than no love at all, and every woman would rather have been philandered with than to have been passed over entirely. The flirtations give her a tag end of romance at least to tuck away in her memory and to keep her from feeling that she was wholly lacking in attraction to men.

Also, man, women who have good jobs with fat pay envelopes and who are interested in their business or professions don’t want to marry, but they do enjoy the society of men, which they might have if the predatory women hadn’t made feminine companionship such a hazardous and expensive luxury for men to indulge themselves in.

And there is the matter of love letters. Men used to pour forth their souls to their souls to their lady loves in beautiful poetic letters that were like the beating of a heart in one’s hand. There are love letters that have come crown through the ages to us as gems of literature, and in the old days every woman had packets of love letters, tied with blue ribbon, hidden away among her treasures that she took out and read when she was old and that brought her girlhood flooding back upon her once more. Grandma wore grandpa’s love letters under her laces on her breast.

But the love letter has become as extinct as the Dodo. The modern youth when, away from his sweetie communicates, with her by radio or wireless or telegraph or he dictates it to a stenographer, and if the modern girl should put her steady’s letter above her Heart she would think she had an ice pack on and get a chill.

Why? Because women have made men afraid to write love letters. They have seen too many people snickering as they read some man’s impassioned maunderings in the newspapers and they know none but the foolhardy put down in black and white on paper the sentiments that seem so sweet and noble when they are written and that sound such idiotic twaddle when they are read aloud in court or appear in print.

Worse still, women are keeping men from marrying by demanding so much alimony that it makes matrimony not only a gamble in happiness but the most risky financial speculation they can engage in.

Under the present laws a man can marry a girl who makes no effort in any way to be a good wife. She can refuse to keep house, refuse to bear children. She can be lazy, extravagant, high-tempered, nagging and make his life a torment to him, yet she can force him to support her as long as he lives. And, such being the case, it is not strange that prudent men are shying of more and more from the altar.

These are facts which I respectfully submit to my sister women. And I would also call their attention to what happened to the greedy woman who killed the goose that laid the golden egg.



“Why Can’t The Modern Woman See That She Is Killing the Goose That Lays the Golden Eggs When She Places a Commercial Value on Every Endearment a Man Utters, Cries Dorothy Dix,” syndicated, The Bee (Danville, W. Va.), Dec. 6, 1929, p. 12.

Bachelor Life With Freedom Looks Easier (1931)

The following article entitled ‘Bachelor Life With Freedom Looks Easier,’ penned by Dorothy Dix appeared in 1931, foreshadowing many of the key issues raised by Men Going Their Own Way (MGTOW) today. PW


According to the census report, there has been a very decided slump in marriage, and this is blamed on men by those who have investigated the subject. They say that women are as eager as ever to enter the holy estate, but that men fight shy of it. Doubtless that this is true. Probably women have always been more anxious to marry than men because they have always looked upon matrimony as a career and getting a husband their chief business in life. The favorite game of every girl-child is playing bride, and by the time she gets in her teens she has her wedding all planned out, even to the last detail about the flower girls and the ring-bearers.

Boys Think Of Other Things

But no little boy looks forward as joyously to being a bridegroom as he does to being a quarter-back on a football team. Marriage is never the climax of his ambitions as it is of girl’s. He knows that, like death, marriage will get him sooner or later, but, at least until he falls in love, he cherishes a vague, secret hope that somehow he may escape it.

That men are becoming more bridal-shy and harder to catch every year women will all testify from their personal experience. More and more de women have to do the chasing of husbands if they want one. More arid more alluring baits do they have to use to toll men into the matrimonial fold, and this despite the fact that never were women more desirable, never better-looking, never better fitted to be real helpmates.

Cost Too Great

The reluctance of the modern man to marry can be explained in many ways. First, perhaps, by the high cost of living. Marriage appeals more to the young and reckless, who have not learned how to figure out the cost of things, than it does to the mature and cautious, who look at the price tag first and then at the article. But boys cannot marry because it costs too much to support a family, and by the time a man can afford a wedding-ring only too often he has lost his taste for it.

Then men don’t marry because they are too selfish. They love themselves better than they do any woman and they consider that swapping off their freedom and latchkeys for the privilege of listening to curtain lectures when they come home at 3 A. M. is a poor trade. They prefer sports cars to perambulators and playing golf to doing chores around the house on Saturday half-holidays, and so they stick to single blessedness instead of taking a chance on double wretchedness.

Afraid of Alimony

Still another reason why men do not marry is because of their fear of alimony. Certainly the gold-digging ladles, who make a man pay and pay and pay as long as he lives for the mistake he made in marrying one of them, are doing a lot to kill the goose that lays the golden egg. For they have made marriage a hazardous adventure that causes men to get cold feet even to think about and that causes the prudent to avoid the altar.

For under the present laws it makes no difference whether the man was the one to blame or not; If a marriage goes blooey he has to settle the bill for the wreck. The man may have done his part nobly. The woman may have reneged entirely on her part. She may have been a shrew, a lazy loafer woman impossible to live with, but the poor, unfortunate who has married her as to support her, anyway, and often to contribute to the support a second husband. When you think of the alimony laws the marvel is not that so many men are afraid to marry, but that any man is plunger enough to risk it.

Need Is Less

However, prudence does not always keep men from marriage. The lack of an incentive is likewise a deterrent and two of the principal motives which formerly caused men to marry are now lacking. One of these was the man’s need of someone to take care of him and provide for his physical comfort. Men used to marry for a home and somebody to sew on their buttons and send out their laundry. There came a lime in the life of a young man when he was sick of boarding-house prunes and hash, and when in dressing in a hurry he couldn’t find a clean collar or a pair of socks without holes in them, a home and a wife suddenly seemed the most desirable things on earth and he rushed out and proposed lo the first girl he met.

But now the land is strewn with clubs and bachelor apartments where single men are valeted and cosseted better than any wife could do it, an that makes marrying for a home a superfluity. Also, alas, women have throw away, when they went into business, the rabbit’s-foot with which they conjured men into matrimony. For they are no more domestic, and many man refrains from popping the question to the girl he works at the next desk to because he is well aware that she is a better sales manager than she is a cook and that she would make a more satisfactory business partner than she would a life partner.

Girls’ Company Free

But perhaps the chief reason that men don’t marry is because they don’t have to in order to get feminine companionship. In the olden days a man led a girl to the altar because that was the only way in which he could enjoy her society without mother and father listening in. Then love-making had to lead somewhere and he paid for his petting parties with a marriage certificate.

Now that is all gratis. The society of women is as free to him is that of men. He spends his days in offices with girls. He plays golf with them. He goes off with them on long automobile rides, with never a chaperon in sight. Girls smile upon him. They break their necks trying to please him and keep him amused and entertained, and he doesn’t have to pay their bills or put up with their tempers or abridge his own freedom. He has a cinch. And he knows it. And he means to keep it, and so he doesn’t marry.



“High Cost of Keeping a Family and Fear of Alimony Keep Men from Altar – Bachelor Life looks Easier – Boys Too Poor, Men Too Wise To Take A Chance,” syndicated, Spokane Daily Chronicle (Wa.), Jul. 10, 1931, p. 5