Mariolatry and Gynolatry

The following quotes deal directly with Christian culture’s descent into the gyneolatry we all see on display in modern Churches. In a nutshell, the focus of Christendom went from viewing men and women as both born in original sin, to only men being so. From that moment men would continue to be sinners attempting to imitate Christ, whereas women were viewed as the Holy Virgin’s perfect and pure counterparts on earth, without need for redemption. From this belief system arose the modern Goddess Movement which sees car bumper stickers which read “Goddess Onboard” – ie. you will never see an equivalent bumper sticker for males.

H.J. Chaytor, The Troubadours: “In the eleventh century the worship of the Virgin Mary became widely popular; the reverence bestowed upon the Virgin was extended to the female sex in general, and as a vassal owed obedience to his feudal overlord, so did he owe service and devotion to his lady… Thus there was a service of love as there was a service of vassalage, and the lover stood to his lady in a position analogous to that of the vassal to his overlord.

C.G. Crump, Legacy of the Middle Ages: “The Aristocracy and Church developed the doctrine of the superiority of women, that adoration which gathered round both the persons both of the Virgin in heaven and the lady upon earth, and which handed down to the modern world the ideal of chivalry. The cult of the Virgin and the cult of chivalry grew together, and continually reacted upon one another… The cult of the lady was the mundane counterpart of the cult of the Virgin and it was the invention of the medieval aristocracy. In chivalry the romantic worship of a woman was as necessary a quality of the perfect knight as was the worship of God. It is obvious that the theory which regarded the worship of a lady as next to that of God and conceived of her as the mainspring of brave deeds, a creature half romantic, half divine, must have done something to counterbalance the dogma of subjection. The process of placing women upon a pedestal had begun, and whatever we may think of the ultimate value of such an elevation (for few human beings are suited to the part of Stylites, whether ascetic or romantic) it was at least better than placing them, as the Fathers of the Church had inclined to do, in the bottomless pit.”

Robert Briffault discusses Mary’s influence on women’s status (click images to enlarge)


The following reflection was penned by Mrs. Marion Reedy and published in The Philistine in 1897, giving evidence that gynocentrism had been established as accepted truth within Church circles.


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