Feminism

 

FEMINISM

Below is a selection of articles showing the feminist project as a continuation of the longer gynocentric tradition to which it belongs. The underlying thesis of the articles is summarized in this passage by Adam Kostakis:

Feminism is only the modern packaging of Gynocentrism, an ancient product, made possible in its present form by the extensive public welfare arrangements of the post-war period. In spite of its radical rhetoric, the content of feminism, or one could say, its essence, is remarkably traditional; so traditional, in fact, that its core ideas are simply taken for granted, as unquestioned and unquestionable dogma, enjoying uniform assent across the political spectrum. Feminism is distinguishable only because it takes a certain traditional idea – the deference of men to women – to an unsustainable extreme. Political extremism, a product of modernity, shall fittingly put an end to the traditional idea itself; that is, in the aftermath of its astounding, all-singing, all-dancing final act.

The traditional idea under discussion is male sacrifice for the benefit of women, which we term Gynocentrism. This is the historical norm, and it was the way of the world long before anything called ‘feminism’ made itself known. There is an enormous amount of continuity between the chivalric class code which arose in the Middle Ages and modern feminism, for instance. That the two are distinguishable is clear enough, but the latter is simply a progressive extension of the former over several centuries, having retained its essence over a long period of transition. One could say that they are the same entity, which now exists in a more mature form – certainly, we are not dealing with two separate creatures.

Selection of articles:

La Querelle des Femmes
Ernest B. Bax on “Chivalry feminism”
Feminism: the same old gynocentric story
Gynocentrism and its Discontents
Feminism: gynocentric or egalitarian?
Feminism, sex-differences and chivalry
Nathanson and Young on gynocentric feminism
Gynocentrism, humanism and The Patriarchy™
Offering a concise definition of feminism
Gynocentrism 2.0, compassion, and choice
Damseling, chivalry and courtly love in modern feminism
Book review of ‘Governance Feminism: An Introduction’
Mythologies of The Men’s Rights And Feminist Movements
Hera, Ancient Greek Goddess of Feminism
Tradwives, Modwives and Feminists
A New Aristocracy
Women of color feminists vs. white feminist tears
White Supremacy: A Euphemism For White Women Worship

La Querelle

The following items elaborate on the long-running gender quarrel (La querelle) from the twelfth century to today.

 

WOMEN’S VOICES

Christine de Pizan: the first gender warrior
Jane Anger: gynocentrism in 1589
Modesta Pozzo: gynocentrism in 1590
Lucrezia Marinella: gynocentrism in 1600
Margaret Cavendish: gynocentrism in 1662
Elizabeth Poole Sandford: Female Power, Influence, and Privileges in 1835

FEMINISM

La Querelle des Femmes
Ernest B. Bax on “Chivalry feminism”
Feminism: the same old gynocentric story
Gynocentrism and its Discontents
Feminism: gynocentric or egalitarian?
Feminism, sex-differences and chivalry
Nathanson and Young on gynocentric feminism
Gynocentrism, humanism and The Patriarchy™
Offering a concise definition of feminism
Gynocentrism 2.0, compassion, and choice
Damseling, chivalry and courtly love in modern feminism

MEN GOING THEIR OWN WAY (MGTOW)

MGTOW philosophy

Perspectives on MGTOW (Men Going Their Own Way) – a significant post-gynocentrism subculture based on the principle of male self-determination.

Querelle du Mariage
How to tame men – gynocentrism style
Gynocentrism – why so hard to kill?
MGTOW – facts and fallacies
What are MGTOW against?
Early references to “Men going their own way”
Definition of MGTOW
A MGTOW Yardstick: Determination Of Self By Other (DOSBO)
On the nature of MGTOW self-determination
MGTOW: 12th century style
MGTOW movement of 1898
Authoring your own life
Don’t just do something, SIT THERE

Marriage shunning

The following collection of articles describe the post-gynocentrism phenomenon of marriage shunning by males, and the rationale behind it.

Marriage is a gynocentric custom
Slavery 101 – dating as taught to girls
Valentine’s Day: gynocentrism’s most holy event
Women complaining about lack of available slavemasters
Men not marrying
Men shouldn’t marry
Marriage is obsolete. Are women?
Men on strike: why men are boycotting marriage
Don’t give up on marriage? Request denied
Down the aisle again on the marriage question

Post-gynocentrism relationships

Post-gynocentrism relationships between men and women are possible and even desirable for many people. The following articles explore how relationships can be revisioned.

Hail to the V
The other Beauty Myth
Sex and Attachment
Love and Friendship
On the marriage question

Post-gynocentrism culture

Articles (mostly from AVfM) exploring post-gynocentrism culture. Each article presents a post-gynocentrism paradigm for individual or collective existence.

How to end gynocentrism
Gynocentrism – why so hard to kill?
Freedom from gynocentrism in 12 Steps
Breaking the pendulum: Tradcons vs. Feminists
Why anyone who values freedom should be fighting against feminism
A Voice for Choice
Gynocentrism and the hierarchy of entitlement
The Counterculture
MHRM: counterculture or subculture?
On creating a counter-culture
A little blood in the mix never hurt a revolution

Fire-poker princesses: a snapshot of female perpetrated domestic violence in nineteenth-century England

The following are a small selection of newspaper articles from the British Newspaper Archive showing a prevalence of severe violence perpetrated by women against men in the nineteenth century. Click on images to enlarge where needed. – PW

1809 Hereford Journal - Wednesday 18 October 1809

1822 Morning Chronicle - Monday 06 May 1822

1823 Bristol Mirror - Saturday 26 April 1823

1838 Morning Post - Tuesday 27 February 1838

1839 Morning Post - Wednesday 26 June 1839

1846 Reading Mercury - Saturday 01 August 1846

1852 Morning Post - Monday 28 June 1852

1853 Leicester Chronicle - Saturday 29 January 1853

1853 Morning Post - Thursday 03 February 1853

1858 Dundee, Perth, and Cupar Advertiser - Tuesday 23 March 1858

1861 Dundee Advertiser - Monday 23 September 1861

1861 Morning Chronicle - Thursday 03 October 1861

1863 Gloucester Journal - Saturday 07 November 1863

1864 Belfast News-Letter - Tuesday 19 July 1864

1864 Belfast News-Letter - Wednesday 20 July 1864

1865 Dundee Advertiser - Friday 14 April 1865

1865 Lloyd's Weekly Newspaper - Sunday 12 November 1865

1867 London Evening Standard - Friday 04 October 1867

1867 Sussex Agricultural Express - Tuesday 07 May 1867

1869 Lloyd's Weekly Newspaper - Sunday 09 May 1869

1869 London Standard - Friday 27 August 1869

1869 Western Daily Press - Monday 25 January 1869

1870 Essex Standard - Friday 02 December 1870

1872 Bristol Mercury - Saturday 22 June 1872

1872 Falkirk Herald - Thursday 20 June 1872

1874 Sheffield Daily Telegraph - Tuesday 14 April 1874

1874 Worcester Journal - Saturday 17 October 1874

1875 Derby Mercury - Wednesday 21 July 1875

1877 London Daily News - Wednesday 20 June 1877

1877 Staffordshire Sentinel - Friday 01 June 1877

1878 Leeds Mercury - Friday 06 December 1878

1885 Hampshire Telegraph - Saturday 11 April 1885

1889 Sheffield Daily Telegraph - Thursday 03 January 1889

1892 London Standard - Monday 24 October 1892

1896 Exeter Flying Post - Saturday 09 May 1896

See also:

Riding the Donkey Backwards: Men as the Unacceptable Victims of Marital Violence
“Stang riding” as punishment for male victims of intimate partner violence
The Henpecked Club – a 200 year fellowship of abused husbands
A random selection of nineteenth century newspaper articles referencing stanging

Nineteenth century: Rape accused forced to marry accusers

The following are samples from the long and ignoble tradition of false rape accusations. They come from nineteenth century newspapers, and reveal women making false accusations for the purpose of extorting marriage vows, money, seeking attention, revenge, or other reasons. – PW

Falsely accused had to wed accusers or go to jail – 1839

Attention of the Lord Lieutenant of Ireland was attracted to several cases which were compromised at the very time of trial by the prosecutrix marrying the prisoner and, as it appeared to Lord Normanby to be a very objectionable practice, he had it brought under the notice of the law officers, who declared it to be illegal. He then directed a circular containing that opinion to be issued to all the stipendiary magistrates, the gaolers, to eleven clerks of the crown, and to the crown solicitors, forbidding them to authorise or connive at the solemnisation of such marriages.

The Letter: “The fact of the willingness of the prosecutrix to marry the prisoner in the case of rape has nothing to do with the question of whether the prisoner should be admitted to bail or not, save and except so far as it may or may not, according to the circumstances of each case, furnish the presumption that the charge of rape has been falsely made, in order to compel the person accused to marry the prosecutrix.

01If the magistrates think, upon the whole of the case before them, that there is not a strong presumption of guilt which is described by the act of parliament, they ought to bail, whether the prosecutrix is or is not willing to marry the prisoner. On the other hand, when the presumption of guilt, founded upon the whole of the case, is strong and unrebutted, they ought not to take bail merely because the prosecutrix, in the hopes of repairing her disgrace, may be willing to marry the prisoner.

As to admitting the parties to compromise a charge of rape by marriage, the law officers state that it is illegal; and that such compromises have the twofold bad effect of encouraging women to adduce false charges of rape to compel men to marry them, and of encouraging men to commit the crime in expectation that the worst which will befall them, if brought to justice, will be to marry the victim of their lust.

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False charge of rape – 1851

At the summer assizes last year two men were convicted of rape on a young woman named Mary Anne Bennett. At the following spring assizes she was tried for perjury alleged to have been committed on that trial, and the two men who had been convicted and sentenced to transportation on her evidence were brought from Woolwich and examined as witnesses against her.

02She was then convicted of perjury, but some point of law having been reserved for the consideration of the Court of Appeal, Mr. Justice Talford, who tried her, deferred passing sentence. On the argument in the court above the conviction was upheld, and on Tuesday, Mr. Baron Martin passed the sentence upon her which Mr. Justice Talford directed — the heaviest sentence that could by law be passed — transportation for seven years.

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Serial false accuser – 1851

It is, we think, clear, from this statement, that this “artless” servant-girl of eighteen has been for some years past a regular trader in rapes and felonious assaults; and we trust, after this disgraceful exposure, that the law of perjury may be made to reach her. It is impossible to believe that she is in any one point the witness of truth.

03In the preliminary examination before the magistrate, Mr. Clarkson said that in five instances he could prove that this girl, from the age of fifteen, had made charges of this description against persons in whose houses she had been hired as a servant. There was reason to believe she had been successful in compromising some of them, and that on one occasion she had received twenty pounds.

Much of the evidence damaging the character and conduct of this disreputable person was adduced before the magistrate; and there is little doubt that, but for the corroborating evidence of the house surgeon of the Royal Free Hospital, the accused would have been at once discharged.

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Medical-men duped by false-rape accusations – 1851

04[Medical men] entirely forget the the real nature of their medico-legal duties, and allow themselves to be guided and influence by what the newspapers designate the “artless simplicity” of a cunning imposter. It was long since remarked by a barrister of large experience, that for one real rape tried at the assizes there were twelve false false charges; and we believe that this is no exaggeration. It is a fact, however, that scarcely a charge can be made, notwithstanding its improbability and untruth, which does not receive some medical support. Pseudo-medical science is carried away by artless simplicity.

It is quite time that this system was exposed, and that the medical questions arising in a case of alleged rape should be placed in their true aspect. A medical man should not frame his opinion on the statement made by a female, but on her bodily condition at the time he is called upon to institute an examination of her person.

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False rape accusation leads to perjury charge – 1852

05Harriet Cousins, a young woman of loose character, was convicted of perjury in making a false charge of rape, which was ignored at last assizes. On being convicted and sentenced to seven years transportation, she thanked his lordship, but declared she was innocent.

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False charge of indecent assault – 1852

06A curious and instructive case of this kind came before the magistrates at Spittlegate, Grantham, on Friday last. A young girl, Rebecca moore, living with her late sister’s husband, Joines, a tailor, of North Witham, brought a charge against William Wallen, a married man, in consequence, it would appear, of him having quarrelled with Joines about a pair of trousers…

The Bench dismissed the case. It was quite evident to every one that there was most gross perjury on one side or the other, and a little further inquiry would show which is the guilty party. If, as at present seems probable, the girl has perjured herself and tutored the little boy to lie, surely she should not go unpunished. Perjury of this kind is most dangerous to society, from the difficulty of corroborating it.

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False charge of rape – 1858

On Wednesday at the central criminal court, a labouring man named James Harrison, was indicted for committing a rape upon the person of Mary Southeran, a married woman, and the mother of six children. We purposely omit the evidence, which spoke little of the virtue of the woman.

Mr. Sleigh addressed the jury for the prisoner, and contended that as the evidence of the prosecutrix was not corroborated, it ought to be received with great caution, and that if the woman had made the resistance that she said she had, it was exceedingly unlikely that it should not have been heard by the other parties who were in the adjoining room.

07 Baron martin, in summing up the evidence said:- “The offence with which the prisoner stood charged with was one of the most heinous offences known to the law, and therefore they should be perfectly satisfied with the evidence before they found the prisoner guilty. There was a discrepancy in the evidence of the prosecutrix, which they could not have failed to have observed. In her examination in chief she said that at ten o’clock on the evening in question, she was awoke by the prisoner entering the room and locking the door, and in her cross-examination she said she was awoke by finding the prisoner in bed with her. It would be for them (the jury) to reconcile these two statements. The jury, after a short consultation, returned a verdict of not guilty.

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False charge of rape against a clergyman – 1863

A serious charge was heard on Thursday at the Petty Sessions, at Helmington, against the Rev Lewis Moilliet, of Abberley Hall. The complaint was by a Mrs. Harriet Tyler, whose husband was gardener to the defendant’s father, and in consequence of his ill-using his wife he had notice to leave the situation…

08Her husband was examined and in many important and unimportant points flatly contradicted the evidence of his wife. She had stated they had been married 12 years, he said they had only been married four. Both admitted they had been married after they had had children. Evidence was given by a man who was outside the house at the time, saying he did not hear any noise, and must have heard the woman scream had she done so. Further evidence was given, proving that Mr. Moilliet could not have been in the house more than a quarter of an hour.

The charge was finally dismissed amid the cheers of the villagers, and designated by the magistrates as a conspiracy to extort money, as the complainant’s husband had offered to say nothing about the matter if Mr. Moilliet would pay him £500, and pay all costs.

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Arrest warrant for false rape accuser – 1866

09A Warrant has been issued for the apprehension on a charge of perjury, of Miss Ellen Allen, who last week brought the false charge of indecent assault against Mr. Moseley, a dentist, of Bayswater, London. At the trial, which we noticed last week, it appears she gave a false address.

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Woman convicted of false charge of indecent assault – 1866

Our readers may remember that some time ago a woman named Allen charged Mr. Moseley, a London dentist, with committing a serious assault upon her in a railway carriage. the charge broke down completely, and the woman was on Wednesday put upon her trial at the Central Criminal Court, on charge of perjury. Convincing evidence was given of the infamous character of the defendant, and of the respectable character of the prosecutor; it was satisfactorily proved that Mrs. Allen had sworn falsely, not in one but in many instances; that her dress and her bouquet were unruffled by her supposed struggles with her ravisher…

10The offence was one of the most serious which could be advanced against any person, and if it had been successfully established in this instance, it would have unquestionably involved the utter ruin of an entirely innocent man. When the charge was made with the view of extorting money, and when that charge was deliberately persisted in before the magistrate, the court felt bound to pass a severe sentence, and yet the lightest which for such an abominable crime could be passed — namely, that the prisoner be kept in penal servitude for a term of five years — no one will think the term too severe.

Charges such as Mrs Allen preferred against Mr. Moseley are, we fear, much more frequent than is generally supposed, as the difficulty of meeting them commonly makes the accused, however innocent, only too glad to escape by compromise.

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False charge of indecent assault – 1868

11John Mabe, labourer, aged 23, was charged on remand at the Thames Police Court on Tuesday with indecently assaulting and robbing Maria Bedwell, aged 18. At first investigation the prisoner said she was a servant out of place, living with her aunt in Eglinton-road, Bromley, that she received a purse containing 7s. 3d. from her aunt, and went out for her upon an errand…. she was dragged into an arch under the North London railway and subjected to very rough and indecent usage from a man who was intoxicated, and in the presence of the prisoner and that he also assaulted her…

Mr. Benson believed the complainant’s account of the indecent assault and robbery was a tissue of falsehoods, and discharged the accused.

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False charge of indecent assault – 1875

12On Thursday James Berwick, proprietor of the Lorrimore Arms Tavern, Walworth, surrendered his bail at the Surrey sessions, to answer to an indictment charging him with indecently assaulting Miss Kate Gander, about 17 years of age….

Mr. Williams submitted to the jury that the charge was all false. These accusations were very easily made, but they were very hard to disprove. The defendant was a married man and had grandchildren; was it likely that he would be guilty of such a serious offence as this, when his own wife and married daughter were in the bar, and would be able to hear all that went on in the cellar? It was against common sense.

The jury, without calling on Mr. Lilley to sum up the case, returned the verdict of “Not guilty,” — The Chairman said that he quite agreed with the verdict and the defendant left the court without the slightest stain on his character.

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False allegation of indecent assault – 1883

13Elizabeth Hinde Cooks, a married woman living in Yat-street, was summoned for having laid a false charge of indecent assault against Edward Astle with intent to obtain money. Mr Greaves, on behalf of Cooks, produced a medical certificate showing that she was suffering from nervous debility, and was unable to attend. She had also lost a child on the day of the first hearing. Mr. Briggs, on behalf of Astle, said that having cleared his character, he was quite prepared now to withdraw the summons against the woman. The Bench allowed this course to be pursued.

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False accusation of rape – 1886

14George Neel, 18, fish hawker, was charged with committing a rape upon Mary Evans, at Berry Pomeroy, on the 2nd of September. Mr. Underhay prosecuted; Mr. Carter defended. The prosecutrix is the wife of John Evans, a boat builder, of Brixham…

The Judge said that during the 11 years he had been on the Bench he had known more absolutely false charges for rape than for any other offence. As had been remarked more than 200 years ago, it was a charge easily made, but very difficult to disprove. The present was a somewhat extraordinary case in which there was violent and conflicting testimony with which the jury must deal. His Lordship summed up strongly in favour of the prisoner, who was aquitted.

Source: British Newspaper Archive

See also:
Ernest Belfort Bax’s account of false rape accusations from nineteenth century.
Further examples of false rape accusations at the Unknown History of Misandry.

Definition of MGTOW

Men Going Their Own Way (MGTOW) refers to men committed to self-determination, and to voluntarism within relationships. Defining oneself as a Man Going His Own Way (MGHOW) reveals a commitment to the view that a man has the sole right to decide what his own goals in life will be rather than accepting goals conferred by others, or by social consensus of peers, or higher social status individuals or collectives. Generally, consensus-conferred male identities or goals are recognized and rejected by MGTOW men as prescriptive, utilitarian, and benefiting others at a cost of socially unrecognized masculine self-destruction or marginalization.1,2,3,4,5

History

The phenomenon of male self-determination goes back millennia under names such as free-man, celibate, bachelor or stag. Sometimes these self-determined or ‘MGTOW’ men formed groups, the earliest known being that of the Anti-Bardell Bachelor Band of 1898.6 The phrase “Men Going Their Own Way,” or variants such as “going his own way,” or “to go his own sweet way,” in reference to men’s freedoms is hundreds of years old.7

The MGTOW phrase was further promoted in 2004 by members of a men’s rights group.8 Two of those promoters went by the online names ‘Ragnar’ and ‘Meikyo,’ and in an online interview Ragnar describes the moment as follows:

You see all the ideas were floating around on the internet. We were frustrated that we couldn’t get men to build an organization, couldn’t get men to come to this damned meeting- everybody was going their own damned way, and the fact that men went their own way, we started to use that phrase and we started to talk about what’s important for men… who’s going to define their masculinity? Well, they actually have to do that themselves, they have to find out what it is for themselves. So, as you have the responsibility for your own actions, well then it’s also your responsibility to define who you are as a man.9

The MGTOW acronym has since enjoyed increasing popularity as a title for male self-determination.

Rejection of gynocentrism

A core tenet of MGTOW is rejection of gynocentrism, the preferential concern for women in both traditional and progressive forms. The gynocentric customs of marriage, romantic love, chivalry and male servitude are wholly rejected by MGTOW as running counter to the goal of men going their own way.

Adaption of visual aid by Bar Bar10

Philosophy and politics

MGTOW is viewed as an evolving consciousness of self-determination and way of looking at the world. It involves making choices in the present that serve ongoing, future self-determination. Conversely, choices made that seriously endanger future self-determination are viewed as antithetical to MGTOW. 11

Unlike the lockstep and dogma of so many contemporary movements, MGTOW is entirely individualistic, even though many men may arrive at the same conclusions from having observed the same phenomena. The MGTOW-symbol suggested by the 2004 promoters shows a path deviating from the main road (ie. individualism), and an arrow (evolutionary potential). The same promoters further suggested that MGTOW is not affiliated politically, and efforts are made to “avoid pulling it to the left or to the right politically.”12 The proposition for political apartisanship, however, carries no moral authority for individual MGTOW who are free by definition to choose any political alignment they wish.

References