Not long after romantic chivalry was invented and popularised a millennium ago, some medieval authors began to make jokes about the outlandish male sycophancy and pedestalisation of women that the new tradition entailed. Christine de Pizan (1364-1431), a woman whom French feminists characterise as the “first feminist,” took public offense the attack on romantic chivalry and on female purity, which she considered a degradation of women’s dignity which feminists today would label misogyny.
Christine’s response launched a movement called La querelle des femmes (the quarrel about women’s rights), which continues today under the name ‘feminism.’ The basic theme of the centuries-long quarrel revolved, and continues to revolve, around advocacy for the rights, power and status of women, and thus the querelle des femmes serves as the originating title for the modern feminist movement.
Feminist historian Joan Kelly characterizes this early history of feminism as follows:
We generally think of feminism, and certainly of feminist theory, as taking rise in the nineteenth and twentieth centuries. Most histories of the Anglo-American women’s movement acknowledge feminist “forerunners” in individual figures such as Anne Hutchinson, and in women inspired by the English and French revolutions, but only with the women’s rights conference at Seneca Falls in 1848 do they recognize the beginnings of a continuously developing body of feminist thought.
Histories of French feminism claim a longer past. They tend to identify Christine de Pisan (1364-1430?) as the first to hold modern feminist views and then to survey other early figures who followed her in expressing pro-woman ideas up until the time of the French Revolution…
The early feminists did not use the term “feminist,” of course. If they had applied any name to themselves, it would have been something like defenders or advocates of women, but it is fair to call this long line of prowomen writers that runs from Christine de Pisan to Mary Wollstonecraft by the name we use for their nineteenth- and twentieth-century descendants. Latter-day feminism, for all its additional richness, still incorporates the basic positions the feminists of the querelle were the first to take.1
When we consider the longevity of this movement, along with its aim to increase the power of women through the exploitation of gynocentric chivalry,2 we might be forgiven for believing its time for romantic chivalry and the associated gender wars it has sparked to be finally put to rest.
A short summary:
 Kelly, J. (1982). Early feminist theory and the” querelle des femmes”, 1400-1789. Signs: Journal of Women in Culture and Society, 8(1), 4-28. See also: Bock, G., & Zimmermann, M. (2002). The European Querelle des femmes. Donavín G., Poster, C. Utz, R.(coords) Medieval Forms of Argument Disputation and Debate, Or: Wipf and Stock Publishers, 127-156.